Why did the Earl Grey scheme come to an end?
As per the ‘About’ page of this blog, you’re not forced to accept anything I say. Please, feel free to let me know your take on why the Earl Grey scheme came to an end. History has always been about discussion and debate.
“‘Uncertainty in meaning is incipient poetry‘-who said that?” (Brian Friel, Translations)
One of the problems we have is that the most accessible sources that have survived–government enquiries, parliamentary papers, newspaper articles and the like–were written from the vantage point of the upper and middle-class establishment. It would be a shame to let that decide for us what is important and accept what they say at face value. It would give us a one-sided history. But sometimes, as in this case, they are very important. I just hope we don’t lose sight of the young women themselves, or at least, make sure we come back to them.
I’ve always found that writing something down is a good first step. More than one draft is always needed.
Maybe we can start by looking at Earl Grey’s relationship with the Australian colonies, that is, the larger context of the Orphan Emigration Scheme.
The larger context
What political issues formed the backdrop to the Earl Grey Scheme? For example, who controlled Imperial and colonial finances? Where was the money to come from, to pay for government-assisted emigration? Were colonial ‘Crown Revenues’ completely under the Crown’s control, to be used and spent as Earl Grey wished? Did Earl Grey arbitrarily charge colonial crown revenues for continued convict transportation to Van Diemen’s Land, and for his underhand renewal of convict, or ‘exile’, transportation to New South Wales?
Perhaps Earl Grey’s personal papers have something to say about his surrender to colonial demands to end the orphan emigration scheme? I certainly haven’t looked at these. What I’m suggesting here, is that there is more to this question than meets the eye. If I may be allowed to make a contemporary political analogy, poor Federal funding of public education is not something totally unrelated to the present Australian government’s favouring coal mines, at the expense of renewable energy schemes. Or even unrelated, for that matter, to silencing medical and other staff at so-called ‘refugee detention centres’. The ideology that underpins political decisions is worth considering. Things which on the surface do not appear to be linked, are in fact very much part of a whole.
At base, the Irish Famine orphan emigration scheme is linked to a number of sensitive matters: colonial labour supply and the expansion of government-assisted emigration; Grey’s attemp to continue Lord Stanley’s renewal of convict transportation to New South Wales; control of the Land fund and colonial revenues generally; and how Imperial Government and Colonial legislatures would handle approaching constitutional reform.
If I may illustrate this further, at an early stage of his administration, Grey accepted pastoralists’ demands for access to lands that Governor Gipps had previously denied. But he had little faith in New South Wales pastoralists’ ability to govern in the best interests of the colonies. The whole issue of constitutional reform for the Australian colonies, which was to lead to ‘Representative‘ and later ‘Responsible‘ government, was a burning issue for Grey’s administration. As my good friend Professor Frank Clarke puts it, “Grey always harboured the most serious mistrust over the ability of squatter-dominated colonial legislatures to administer the land revenues in an impartial fashion. He thought they would more often than not treat the land funds as loot to be distributed among themselves. He appeared to have a fine understanding of the mindset of most colonial conservatives“. Some may argue that constitutional reform lay in the future. But it was nonetheless there, and not always in the background, as opposition to the orphan emigration scheme unfolded in Australia.
Let me give you an example to clarify this.
Even though convict transportation to New South Wales had ceased in 1840, Grey ‘smuggled in’ a number of convicts between 1847 and 1849, without consulting colonists. For him, it was another way of supplying labour. The Joseph Soames, Adelaide, Randolph, Havering, Hashemy and Mount Stewart Elphinstone arrived in Port Phillip, Port Jackson and Moreton Bay carrying convicts, or ‘exiles’ as they were euphemistically known. The ‘exiles’ were given tickets-of-leave immediately on landing, and dispersed throughout New South Wales. Some were forwarded to Sydney from Port Phillip because they were not wanted there. Others were farmed out to Maitland, Newcastle, Clarence River, and the Moreton Bay districts.
When the Hashemy arrived in Port Jackson in the middle of 1849, 4 – 5,000 people took part in a public protest in the streets of Sydney, precisely when the Irish orphan emigration scheme was in full cry. In June 1849, the protesters presented Governor Fitzroy with a petition asking the ‘exiles’ be sent back to England and Ireland. When he refused, he was presented with resolutions adopted at a public meeting viz. (1) censuring the Governor himself for his lack of courtesy, (2) demanding the dismissal of Earl Grey from office, and (3) advocating the introduction of responsible government immediately! One can see how easy it was for colonists to say “we don’t want your convicts, and we don’t want your paupers”! Reports of “The Great Protest against Transportation” appeared in newspapers around the country: “the injustice they now faced was far more flagrant, far more oppressive than that which had given birth to the American rebellion” (Colonial Times, Hobart 29 June, p.4). Little wonder then, that the Imperial Government in London was ready to listen, and put a stop to Grey’s sending convicts and workhouse orphans. By September 1849 Orphan Committees in Adelaide and Melbourne were calling for a reduction in the number of orphans, and by the end of the year or early 1850, that the scheme should stop. The last orphan ship, the Tippoo Saib, was to leave Plymouth in April 1850.
At the risk of repetition, let me quote something I wrote earlier viz. “Grey’s larger concern, providing the Australian colonies with labour, was to draw him into the quagmire of renewed transportation, ‘exile-ism’, and the emigration of convict families, political issues that would tarnish his name and from which he never really recovered. Not helped, of course, by his own high-minded attitude to colonials. Grey’s principal means of meeting colonial demands for labour was the renewal of large-scale government-assisted emigration. And of this, the female orphan scheme was but a part.
Yet, as Grey responded to pressing colonial demands for labour, he failed to resolve the long-standing differences between colonist and Imperial authority over the question of how government-assisted emigration should be funded and run. In fact he aggravated these differences by insisting that Britain keep control over land funds, and hence, emigration policy. His opponents would seize on the Female Orphan scheme as a means of embarrassing him and of pursuing their own political claims. In turn, some of the odium attached to Earl Grey rubbed off on the female orphans. Whether the orphans, themselves, were aware of being pawns in this larger political contest remains to be seen, it is clear their immediate fate was inextricably bound up with the name of Earl Grey”.
Weaknesses of the scheme: was it doomed from the start?
In some respects it was. Some of the scheme’s weaknesses were ‘structural’ or ‘systemic’ weaknesses. Even before the first orphan ships had arrived, South Australian government officials were advocating the scheme should include a proportionate number of female ‘orphans’ sent from workhouses in England and Scotland. But that was always difficult to arrange. Young people in English Parish workhouses were sent into service at an early age, 14 or 15 years, was the response, when the Colonial Land and Emigration Commissioners (CLEC) enquired about the possibility. [There were c. 80, in fact, sent from English workhouses to different parts of Australia, including some on the Ramillies]. From a purely organisational point of view, it was easier for the CLEC to bring young women from Irish workhouses. Nonetheless, the cry that there should be young women sent from England and Scotland, in proportionate numbers, was something critics of the scheme in Australia could and would use to their advantage.
The CLEC became a victim of their own organisational skills. Once the ‘production line’ of orphan ships was set in motion it was difficult to stop. Commissioners sent too many, too soon–that is– from an Australian point of view, not an Irish one. By early 1850, there was an oversupply of Irish female servants in Melbourne and Sydney. It became more difficult to find employers the Sydney and Melbourne Orphan committees approved of.
Similarly, organisation of the scheme in Australia–Orphan Committees, master-servant regulations, children’s apprenticeships and the like–would come back to bite colonial authorities. South Australia, for example, stepped around the master-servant apprenticeship arrangements the Imperial government had asked for (except for the very young)–they were too expensive to administer. Only to find the Irish orphans could exploit this weakness. Some of the orphans, knowing authorities were obliged to ‘protect’ them, returned to immigration depots when things were not to their liking: the orphans were a lot more savvy than people often give them credit for. But it was also an unwelcome expense authorities had not foreseen.
After the scheme had ended, the Irish Poor Law Commissioners were to “ascribe much of the misconduct of the Irish orphan girls, to the mistaken injudicious leniency and indulgence shown to them by the [Children’s Apprenticeship] Board…whilst they were allowed to resort to the Depot from the country and from their employers, and to the absence of sufficient discipline and control whilst they were at the Depot on their first resort to it…“. Grey himself agreed: “...in my opinion the Irish Poor Law Commissioners have succeeded in showing that a considerable part of the causes which led to the failure of the plan is to be found in the injurious though well-meant kindness which was shown to the orphans by the colonial authorities” (Grey to Governor Young 24 Feb. 1851, British Parliamentary Papers Colonies Australia vol.13 Session 1851-2, p.348). See the same place for the full Report of the Irish Poor Law Commission, pp.348-52.
Also working against the scheme, was what we might call a ‘collective (male) mentality’ towards single female emigrants who dared travel “without natural protectors”. Here’s something from my Preface to volume one of Barefoot and Pregnant? to clarify what I mean.
“It is worth making the general point that contemporary attitudes towards females were inimical to any easy acceptance of the orphans. Single female immigrants to Australia were too often looked down upon by religious leaders and members of the upper and middle-class public in both Britain and Australia for much of the nineteenth century. It was as if the language of ships’ captains and surgeons, who were uncomfortable if not downright hostile to women convicts and female paupers in their charge, was the accepted way of saying things. Their condemnatory language was repeated parrot fashion by a succession of commentators on female immigrants as a way of attracting attention. The hostility of the early days towards convicts, and the paupers of the 1830s, for example, was to forge images and condition attitudes towards later female migrants, not least the famine orphans from Irish workhouses. Virtuous single women just did not emigrate to such a faraway country as Australia ‘without natural protectors’. Therefore those who did, could not have been really virtuous. George Hall put it to a South Australian Parliamentary enquiry in 1856 that one ‘could never expect to derive such girls of good character from such a source’, as Irish Poor Law Unions. Such a propensity for prejudging the young women led to the condemnation of them all, not just a few, as prostitutes, ill-disciplined and promiscuous during the voyage, and ill-suited for work in the colonies. The stereotype, once fixed, became very difficult to remove”.
No doubt there are exceptions to such generalisations. Surgeon Strutt comes immediately to mind, and no doubt many male commentators were well-meaning; they saw themselves as guardians working to improve the morals of the lower classes. Their fear was that the orphans would easily be led astray, and fall on ‘evil courses’. All they required, however, was one or two examples of ‘misconduct’ and their prophecy became self-fulfilling.
Thus for example, the Presbyterian Reverend Robert Haining accepting his appointment to the Orphan Committee in Adelaide, and before any orphans had arrived, suggested the young women be allowed “as little intercourse with the town of Adelaide as possible until they obtain situations and never if it can be managed, without some sort of surveillance for otherwise they will undoubtedly be thrown into the society of evil disposed persons who will both lead them into much harm and hold out inducements to them to withdraw themselves from under all control whatsoever and thus defeat the object which the government at home has in using that of indenturing them to respectable colonists who will look to their welfare and morals…“. (State Records of South Australia GRG 24/6 1287, 22 August 1848).
Or, from the Sydney Immigration Board, on the scandal associated with the Subraon which arrived shortly before the Earl Grey.
“a party of 12 female orphans had been put on board from a foundling institution in Dublin. The ship had not long left Plymouth when some of these girls were taken to wait on the officers and surgeon. A connexion of the worst kind sprung up between the first and third mates and some of these girls; and it is difficult to doubt that the same was the case with the captain, whose conduct and language to the girl who attended upon him is described by her as of the most improper and corrupting kind…the girls were repeatedly seen intoxicated with liquor given them by the captain and mates…several of these girls are now pursuing in Sydney the evil course into which they had been initiated on the voyage by the misconduct of the captain and his officers”. (Minutes of the Proceedings of the Immigration Board at Sydney respecting certain irregularities which occurred in board the ship “Subraon”. Printed for the use of the Government only, Bent St., Sydney, 1848) The enquiry into what happened on the Subraon occurred in May and June 1848.
The first orphan ship, the ‘EARL GREY’ , sets the scene
Shortly after the Subraon scandal came the shock of Surgeon-Superintendent Henry Grattan Douglass’ report on the first vessel of the official scheme to arrive in Sydney, the Earl Grey. In a letter to the Colonial Secretary, dated 7 October 1848, only a day after the ship arrived in Port Jackson, Douglass claimed, that in the selection of orphans,
“gross imposition had been practised upon the Land and Emigration Commissioners;
that instead of girls educated in the orphan schools in Ireland (as the Secretary of the Emigration Board in London had led him to expect) the females placed under his charge had been early abandoned to the unrestricted gratification of their desires, and left to conceive as erroneous any idea of the value of truth as of the necessity of personal restraint;
that there are not wanting among them those who boast of the prolific issue of their vices;
that expatriation had been held out to them as the reward of the workhouse, and that the professed public woman and barefooted little country beggar have been alike sought after as fit persons to pass through the purification of the workhouse ere they were sent as a valuable addition to the colonists of New South Wales”.
Two weeks later, just after the arrival of the Roman Emperor in Adelaide, a not dissimilar letter was sent to the Colonial secretary by Surgeon Superintendent Richard Eades,
“the moral education of a great number of the emigrants was neglected, erroneous or vicious, careless of the opinion of society, possessing little self respect, and less self control, they were governed by their passions and impulses. Hence I experienced much difficulty in preventing moral degradation and in establishing and preserving good order…I gave several lectures on the cultivation of moral virtues“. (GRG 24/6 1763 CSO letters received)
The rationale of sending mainly Protestant northerners in the first vessels had backfired on the Imperial government.
But it was Surgeon Douglass’s report and the ensuing Sydney Immigration Board enquiry that was to prove the most damaging.
It was to take a year and several other enquiries–one by the Sydney Immigration Board, one by the Irish Poor Law Commissioners led by C. G Otway in Belfast, and one from the Colonial Land and Emigration Commissioners, in London,–before Grey made his own views known, viz.
Dr Douglass made charges of too sweeping a nature; …I think it is to be lamented that he had not been more scrupulous in specifying the persons he felt justified in describing in such unfavourable terms, instead of casting a general and indiscriminate stigma upon a large body of young women, several of whom must be presumed from the present evidence to have been undeserving of such blame.
The length of time it took for communication between England and New South Wales had worked to the disadvantage of the scheme; it was, one might say, a victim of the ‘tyranny of distance’.
A BAD PRESS
The immediate cause of the scheme coming to an end was colonists in South Australia and New South Wales demanded it end. And Grey acceded to their demand. One advantage of the ‘electronic revolution’ of the last forty or fifty years is that we can read about, and explore, the opposition to the scheme by means of http://trove.nla.gov.au/newspaper The National Library of Australia has digitized, and made available online, lots and lots of newspapers. May I invite you to explore this great resource for yourself?
Not every newspaper is digitized; I recently was unsuccessful in looking for the Port Phillip Patriot (trying to find out more about William Kerr, the editor of the Argus) and The Miner and Weekly Star (what happened to poor Mary Coghlan). But there are more than enough newspapers for our purpose. We might compare how the orphans were treated in South Australia, the Port Phillip district, and the rest of New South Wales, for example. The press coverage in each was slightly different: the ‘scandals’ associated with the orphans were not the same.
Typing ‘Irish orphans’ into the search box will bring up too many items to read. It would be best to ‘refine’ our search terms. Were colonists opposed to the scheme because the orphans were Irish, Bog Irish dirty, Roman Catholic, from the workhouse, poorly trained, and immoral? Because there were too many of them and not enough from England and Scotland? Because the scheme belonged to Earl Grey and the British Imperial power? Because they wanted full control of their Land fund and immigration policies? Try typing things like ‘Irish orphans Land fund’; ‘Irish orphans workhouse’; ‘Irish orphans immoral’ into the search box. Maybe set a time limit too: 1849, 1850 would be the years to search. Let me give you a taste of ‘gems’ we can discover.
I’ll start with the rabid sectarianism of the Reverend John Dunmore Lang who was in England between 1846 and 1849. Here’s a link to some of the letters he wrote to the British Banner while he was in England.
https://ia902606.us.archive.org/25/items/LettersOfDr.JohnDumoreLangInBritishBanner/Letters_of_Dr_John_Dunmore_Lang_in_British_Banner_1953.PDF See page 8 in particular for the following well-known quotation,
…I am as confident as I am of my own existence that these young women (Orphans from the Union workhouses in the south of Ireland) who are almost exclusively Roman Catholics, from the most thoroughly Romish and bigotted parts of Ireland, have been selected as free emigrants for Australia, expressly with the view to their becoming wives of the English settler and Scotch Protestant shepherds and stockmen of New South Wales, and thereby silently subverting the Protestantism and extending the Romanism of the colony through the vile, Jesuitical, diabolical system of “mixed marriages”.
The views he expressed here were later taken up by one of his acolytes, William Kerr, editor of the Argus newspaper in Melbourne, and in letters to the editor of the Sydney Morning Herald. See the letter in the Herald from “A Looker-On’ on page 3, 1 March 1850, http://trove.nla.gov.au/ndp/del/page/1511476?zoomLevel=3
Kerr’s attack on the Irish orphans in the Argus and in the Melbourne City Council was to give rise to a furious debate in the first half of 1850. This link will take you to a passage that is often quoted about the orphans’ lack of domestic skills–I’m sure you know it already, the one about ‘distinguishing the inside from the outside of a potato‘, and ‘chasing a runaway pig across a bog‘–page 2 of the Argus 24 January 1850. It also reiterates the views expressed by the Reverend Lang above, and criticises migration policies that neglect the ‘braw lasses of bonnie Scotland‘ and ‘the rosy cheeked girls of England‘. Do have a look.
The South Australian denunciation of the orphans took a different turn, even though the underlying issues were much the same. I’ll call this one ‘culture clash‘.
Aliquis (hiding behind a pen-name is obviously not the prerogative of present-day social media) wrote in a letter to the South Australian Register 21 January 1850, page 3, column 5, under the heading “The Government Brothel at the Native Location”,
I allude to the depot at the Native Location for the reception of the female orphans landed upon our shores, where the most disgusting scenes are nightly enacted. I will not attempt to portray the Bacchanalian orgies to be witnessed there every night…
The accusations were so pointed that Moorhouse organised an enquiry to show they were without foundation. (You can read the evidence collected at the enquiry, in my Barefoot vol. 2 pp.35-43 ). What came to light, however, is how fearful some of the young orphans were, left on their own, in a strange place, not knowing where the toilet was. Or maybe they were just what Moorhouse accused them of being, ‘dirty Irish brutes” .
On the arrival of the Inconstant we had for some time from 70 to 100 girls in the Depot. Their habits were insufferably dirty; we had ample water closet accommodation, but they were too lazy to cross the yard, to use this convenience…(ibid. p 42)
And to defend himself against calling the orphans ‘brutes’, he told of the orphans assaulting one of the matrons, Mrs Kelly. They were obviously hungry for food that reminded them of home. Maybe another kind of ‘culture clash’?
There were 110 girls in the Mess Room, and as soon as they saw the potatoes, they rose, en masse, seized the Matron, tore some of her clothes off her back, and got possession of the potatoes. (p.42)
The Register later concurred with the Board that the allegations made by Aliquis were groundless. But continued criticising the orphan migration scheme. See page 2 column 5 and particularly page 3 column 1 of this http://trove.nla.gov.au/ndp/del/page/3932169?zoomLevel=2
[The young and friendless orphans from Ireland] are provided with situations sometimes, and occasionally retain them with credit and character. Those who have not been debauched on board ship by the men, in some instances, from the Captain downwards to the cook, of course have a good chance of a quieter and a happier home than poor Ireland can give.
A CRITICAL REFRAIN
By early 1850, the refrain of the major Australian newspapers was the Irish orphans were ‘useless trollops’ who did little for ‘their’ colony. They were sent from the workhouse, without any skills, imposed upon them, using ‘their’ money when that money could be better spent on bringing others from England and Scotland. There were just far, far, too many of them flooding into the country. The Sydney Morning Herald stated its objections in its editorial of 13 March 1850. See page 2, beginning column 2, near the bottom of the page,
Instead of a few hundreds, the girls are coming out by thousands. Instead of mere orphans, we are being inundated with Irish paupers. Instead of a temporary expedient,…we behold a settled system of poorhouse deliverance which, if not checked by colonial remonstrance, bids fair to go on as long as the Irish parishes have girls to spare, and the colony the means of paying for their emigration…
Of British female orphans we do not complain that we have had a disproportion, but that we have had none at all. This new species of immigration is altogether one-sided–it is exclusively Irish, and exclusively Roman Catholic…It is not an immigration of mere labour, but of sex; of females, and of young females. The destiny of these girls is understood by everybody…
The ground, then, upon which the colonists complain…is not simply that Ireland monopolises too large a share of their emigration fund, nor that Irish paupers are thrust upon them under the name of orphans; but that their unmarried youth are coerced into matrimonial alliances with Irish Roman Catholics.
To which the Argus added its own besmirching commentary; ‘their [the orphans] coming amongst us has not tended at all to raise the tone of colonial morality’ (editorial 22 December 1849): ‘…they hang on hand at the depot till a very considerable proportion of their number join the ranks of prostitutes infesting the more public streets of the city’ (15 March 1850 editorial):
and from a correspondent, ‘Adsum‘, 24 April 1850,
The females of this class can neither wash nor bake, they can neither attend to household wants nor field labour. They refuse in general to go into the country, and when placed in town they refuse either to work, or to learn those parts of their business of which they are ignorant. They lose their places, -and they have no friends to fall back upon–the brothel is open, and it receives them–and there amid unhallowed orgies, that youth, and strength and beauty, is spent and ruined…
Sometimes one reads a positive newspaper report about the orphans–the arrival of 105 orphans in Yass along with Dr Strutt, in the Goulburn Herald and County of Argyle Advertiser, for example,
–Or of their compatriots taking up their defense, the St Patrick’s Society of Australia Felix, in the Melbourne Morning Herald, 11 May 1850, 24 May and 6 June– against the Argus and the Melbourne City Council.
–or from letter-writers who were at pains to point out the young women entered agreements with their employer to be taught the trade of domestic servant. For this they were to be given food and lodging, and wages below the current rate for servants. Give them a chance and they would learn.
–or perhaps most interesting of all,
orphans who, in the Moreton Bay district, in the words of Dr Connors, “appropriated the politics of law to defend their rights and status”. It is as if some orphans had heard the young woman in Brian Merriman’s Cúirt An Mheán Oiche. I like to think some of the orphans in Brisbane courts did indeed channel that particular young woman.
Tar éis bheith tamall don ainnir ag éisteacht
Do léim ina seasamh go tapa gan foighne,
Do labhair sí leis agus loise ina súile
Is rabhartaí feirge feilce fúithi:
Maybe a different kind of culture-clash?
“I worked twenty days for James Kelly the defendant at 3 shillings a day about four months ago which he now refuses to pay”.
“I couldn’t carry the water. I left because I couldn’t stand the abuse”.
“Mrs Williams caught me and put me out of the house–and I slept at Mrs Baldwin’s. I want my agreement cancelled”.
“She called me a bitch and ordered me out of the house…and held up a stick as thick as her arm to beat me with…I had to sleep on the dresser and buy soap to wash my own clothes”.
“What quality do you expect on Sunday that ye must have the knives cleaned?… No, I don’t know any better”.
“I’m not going upstairs just to please you”. “I won’t eat with a heretic”. These are extracts from Orphans’ court cases.
NOT THE WHOLE STORY
Clearly the press campaign against Earl Grey’s Irish orphan scheme is not the whole story. But it helps explain why the scheme was so short-lived. The first vessel arrived in early October 1848, the last one, twenty-two months later, at the end of July 1850. Advice from the Governors of South Australia and New South Wales–based on requests from each of the Orphan committees in Adelaide, Melbourne and Sydney–may have been enough to persuade Earl Grey; a clamouring colonial press and ‘awkward’ questions in the British Parliament convinced him he should bring the scheme to an end. Thereafter, he simply may have re-directed other orphans from Irish workhouses to a different destination within the British Empire, Canada perhaps?
Some readers will have noticed that i have not made use of the “Legislative Assembly of New South Wales, Report from the Select Committee on Irish Female Immigrants..together with Minutes of Evidence, 1858-59, Ordered by the Legislative Assembly to be printed, 2 February 1859 (78 pages)”.
I intend looking at this separately. Indeed, there is much in the minutes of evidence about the Earl Grey scheme. It reminds us there would be further repercussions at a later date. But it is first and foremost about the Celtic Association in Sydney petitioning against the prejudices of the Immigration Agent, H.H. Browne. Browne had made adverse comments about Irish female immigrants in his Immigration reports for 1854 and 1855. He was allowed to attend the enquiry, able to put direct questions to witnesses, and given every opportunity to defend himself. The evidence he was allowed to present, as valuable as it is for the history of the orphans, is heavily weighted in his defense. There would be no rocking of the boat. Moreover, the witnesses, in talking about the orphans were relying on memories more than eight years old, a memory whose reliability may be questioned. I look forward to studying it more closely. See http://wp.me/p4SlVj-BT
By way of an incomplete conclusion
Obviously we need to pull all this together at some stage. The 1859 Report emphasizes opposition to the scheme was largely because the young women came from workhouses and were not domestic servants trained for city living: they were better suited to country living. But was this all of the story? I’ve suggested ‘far from it’. There are a number of things in the mix: anti-Irish, anti- Catholic sectarianism, class prejudice, a very limited understanding of the workhouse experience of the famine orphans, both in Whitehall and in the colonies, a concerted campaign on the part of the colonial press against the scheme, particularly in Melbourne but not exclusively so, constitutional issues such as whether the Australian colonies should have control of their Land Fund, inbuilt structural weaknesses aggravated by the ‘tyranny of distance’, opposition to Earl Grey himself by his political opponents both in Britain and in Australia. And did opposition differ from district to district, or colony to colony? Was South Australia different from the Port Phillip district and different again from Port Jackson and the Moreton Bay district? The reception given to the orphans certainly differed from region to region, class to class, religion to religion. Maybe we should look at this too.
How much weight do you put on each of these things?
It’s certainly worth thinking about some more.
May I remind you of the annual gathering at the monument at Hyde Park Barracks on the 27th August, 2017? see www.irishfaminememorial.org for more information.
Just a few more orphan photos to end with; they are in order, Catherine Crowley per John Knox, Bridget Gaffney per Digby, Catherine Rooney per Eliza Caroline, and Eliza White per William and Mary.Catherine Rooney per Eliza Caroline