Reading the excellent series of orphan stories, written by descendants, in the free online magazine tintean.org.au has reminded me of something else we need to do: that is, make a thorough search for those orphans who spent time in an institution in Australia, whether it be prison, a Benevolent asylum, a mental hospital, an Industrial school, a Lying-In hospital, or an asylum for destitute children. [ Should we widen the search to include the orphans’ children] ?
I’ve said before the numbers involved were not large, probably only ten percent of the whole. That is a familiar gut-reaction. But it is a gut reaction: we shouldn’t make up our minds and prejudice the results of our research before it is complete. It is becoming easier to do that research as more and more primary sources are digitised, and made available online. Trove is the obvious example. There are others. See http://www.geelonginfirmary.net/how_to_use.htm
But that search for ‘Irish orphans in Asylums’ is still a daunting project, one that may require a team of researchers, especially if the intention is to cover the whole of Australia. If a student came to me with such a project proposal, I would ask him or her, ‘is it do-able? Show me how’. The student might reply, ‘it’s not about numbers. Sure, there will be records that haven’t survived. It’s more than that. It’s about digging deeper; it’s about truth-telling; it’s about discovering the darker side of Australian life some of these Irish orphans endured.’
Benevolent Asylum Dunwich records
Note how informative these records can be. But they don’t always allow us to identify our Irish orphan ‘girls’.
No 89 Ellen Flynn or Cunningham admitted 21 August 1879 from Toowoomba Hospital having lost her sight for the last six months. She was from King’s County, Ireland, daughter of John Dooley, a farmer. She was Roman Catholic, could read and write, and married John Flynn at Wollongong when she was 17 and he, 23. Her husband was a Lockup Keeper at Tenterfield. He died about thirteen years ago. She had seven children alive, three were in Tenterfield, two in Roma, two in Warwick. Two girls had died. She came to Sydney with friends as an immigrant per Tippoo Saib about 1855. She lived in New South Wales for many years. Her husband was 12 years in the Police.
Now is this the orphan Ellen Dooley who arrived by the Tippoo Saib in 1850? The information so far accords with the information provided by Ellen’s descendant, Ann Faraday, for my Barefoot volume 2.Ann had no record of Ellen after 1861.
This Ellen married again in 1885 to Michael Cunningham, himself an inmate of Dunwich. The Register records her frequent stays in the Benevolent Asylum and when she was absent on leave, from 1887 to her death 16 September 1898.
No 259 Eliza Scholes admitted October 10th 1889 from Brisbane Hospital suffering from rheumatism. She was from Belfast, Ireland, a domestic servant, Church of England, could read and write, daughter of Anthony Rodgers, engraver, and Jane Harver. [Now you would need to know that an Eliza Rogers daughter of Anthony and Jane was one of the infamous Belfast girls on board the Earl Grey who were banished directly to Moreton Bay in 1848.] Eliza said she was married in Brisbane at age 14 to Charles J. Worth (dead) and at age 42 in Sydney to Jacob Scholes (address unknown, last heard of in Victoria), 7 children by her first marriage. Addresses unknown all in Queensland…No property, no cash. She was last seen by the Medical Superintendent Nov. 21 1894. She died and was buried a day later 22 Nov. 1894. [ElizaScholeswas an inmate of Toowoomba Women’s prison serving three months for vagrancy in 1888, and six months, early in 1889].
NO 453 Ellen Agnes Hickson admitted October 29 1895 from Goodna Asylum, daughter of John Leyden, farmer and Mary Cronin. [This is another orphan who arrived by the Thomas Arbuthnot in 1850. She has appeared already at the end of my post about “Some Sad Stories” https://earlgreysfamineorphans.wordpress.com/2015/03/06/earl-greys-irish-famine-orphans-9/ Once again you will need prior knowledge to recognise Ellen as one of the Earl Grey Irish Famine orphans].
No 498 Mary Clark admitted 19 January 1897. She was from the Brisbane Depot suffering from a bad leg. She was from Belfast, Ireland, Roman Catholic, could read, daughter of Charles Murray, a leather cutter, and Mary Donnelly. She married twice, first to William Campbell when she was 26 at Armadale (sic), NSW, and second, to John Edward Clark when she was 34, also at Armadale. She had four children by her first marriage, three of whom lived at an address unknown,. The fourth, Charlotte Campbell was married to H. Lambourne in South Melbourne. ‘Came to Australia 49 years ago by Ship Roman Emperorlanded at Adelaide S. A. stayed there 18 years, went to N.S.W, lived there 15 years then came to Brisbane and staid (sic) there ever since.
Last 2 years at Brisbane working and assisted by the Benevolent Societies and Government, and at Brisbane Depot’. The giveaway here allowing us to identify Mary as one of the orphan ‘girls’, is the name of her ship and the date and place of its arrival.
No 506 Ann Gregory admitted 16 March 1897, born in Boyle, Ireland, a housewife and ladies’ nurse, can read and write, daughter of Andrew Heggerty and Salina Reynolds. [Ann Haggerty arrived in Sydney with her sister Catherine, the daughters of Andrew and Sarah, both dead, from Boyle, Roscommon, by the Digby in 1849. Both had their indentures cancelled in the Sydney Water Police Office and sent to Moreton Bay]. Ann married John Gregory when she was 18, in Brisbane. According to the information she gave the Benevolent Asylum, she came to Australia in 1848 and landed in Brisbane, She had lived in Rockhampton, Charters Towers and Brisbane, and had no money and no property. She died 30 May 1900.
No 549 Eliza Dwyer admitted May 4 1898 from Brisbane suffering from bronchitis, born Belfast, Ireland, Roman Catholic, housewife, can read and write, daughter of John Frazer, Bootmaker, and Margaret Gallagher, married Edward Dwyer when 20yo at Brisbane, husband dead 4 years, 5 children alive, one dead, has information about the other 4, came to Australia 50 years ago, landed Moreton Bay, been in Brisbane ever since as nurse and housework etc, last 2 years living with daughter Ipswich Road. No property, no money. Last seen by Medical Superintendent 1 December 1903, died 2 December 1903, buried 3 December 1903. [Eliza Frazer was one of the “Belfast girls” on board the Earl Grey, sent directly to Moreton Bay by Surgeon Douglass].
Ellen Dooley, Eliza Rogers, Ellen Leyden or Lydon, Mary Murray, Ann Haggerty and Eliza Frazer were all ‘Earl Grey Irish workhouse orphans’.
‘There are even two women in the Register who arrived by the James Pattinson the vessel that brought young Irish women to Sydney in 1836; Susan Gillan from Mountmellick, daughter of Edward Finlay and Mary Keogh, and Jane Richards nee Turkington’, i said to the student.
‘The project is a goer’, says my student. ‘I’ll need to look at the Registers again to see if there are some you’ve missed. Trove will also open up more information i’m sure. I certainly won’t leave anyone in limbo. There is a lot i can do. I’ve already had a look at a doctoral thesis at the University of Queensland. Dr Goodall says Dunwich was far from the ideal retreat some contemporaries claimed it was. ‘Inmates quickly developed institutional behaviours…they were subject to overcrowding, senseless regimentation, little or no recreational opportunities…infantilisation and poor quality and unappetising food, he says’.
It doesn’t sound like they had a good quality of life in the end. And look how many Irish women go there towards the end of their life.
It will be interesting to see what Benevolent Asylum records in Sydney and Melbourne throw up. I’ll have to get permission to gain access to some of those particular records, won’t I.’
‘Are you thinking of narrowing down your project already’? i answered. ‘What about the orphans who went to gaol, or into a mental asylum? Maybe we should talk about this next time’.
The poster above contains essential information about the November commemorative ‘Gathering’ in Williamstown this year. Wouldn’t it be good to see an Outreach programme associated with this Standing Rock in memory of the young Irish Famine women who arrived in Port Phillip? Organisers and descendants could choose the kind of outreach they would like. What do you think? I’m sure Dr Noone would encourage any proposal.
To return to some of the issues raised in my last post. Most of us will agree that the Earl Grey orphans had psychological baggage when they came to Australia. Some of them from places such as Skibbereen or Dingle or Kilrush may have been damaged more than others, making it hard for them to cope with the troubles they met in their new home.
If I may quote from Dr Kildea’s poignant oration, ‘Only Nineteen ‘ delivered at Hyde Park Barracks in Sydney at the end of August 2017,
“To be uprooted from your home country by force of circumstance, whether it be persecution or the prospect of starvation, and transported to a strange and foreign land can be a deeply traumatic experience. The fact that the refugee is thereby enabled to survive is unarguably a good thing. But that obvious benefit does not eliminate the emotional damage which the forced displacement causes”.
Reading his oration again I’m aware how much I’m indebted to him in these two blogposts on “Skibbereen and beyond”.
Were Skibbereen orphans especially vulnerable?
But let me play the devil’s advocate. What counter arguments or qualifications might be made to the claim that orphans from the Skibbereen area were especially vulnerable? Was Skibbereen so exceptional? Some qualifications to the claim have appeared already viz. there are places other than Skibbereen just as badly affected by the Famine. Dingle and Clare Abbey were mentioned in the previous post, for example. Note too the cover picture of the last post which features Captain Arthur Kennedy’s young daughter distributing clothing to children at Kilrush.
Kilrush, in County Clare, was notorious for the number of evictions that drove people from their homes. Captain Kennedy, the Poor Law Inspector in Kilrush Poor Law Union, reported in July 1848,
“These helpless creatures are not only unhoused, but often driven off the land, no one remaining on the lands being allowed to lodge or harbour them. Or they, perhaps linger about the spot, and frame some temporary shelter out of the materials of their old homes against a broken wall, or behind a ditch or fence, or in a bog-hole (scalps as they are called), places totally unfit for human habitations, or they crowd into some of the few neighbouring cabins still left standing, when called to do so, as lodgers, where such numbers congregate that disease, together with the privations of other kinds which they endure, before long carry them off. As soon as one horde of houseless and all but naked paupers are dead, or provided for in the workhouse, another wholescale eviction doubles the number, who in their turn pass through the same ordeal of wandering from house to house, or burrowing in bogs or behind ditches, till broken down by privation and exposure to the elements, they seek the workhouse, or die by the roadside”.
And from April 6 1848, …the crowding of the fever hospital causes me serious anxiety. The relieving officer has directions to send no more in, yet, notwithstanding this caution, panic-stricken and unnatural parents frequently send in a donkey load of children in fever a distance of 14 or 15 miles for admission. How to dispose of them I know not. BPP [Reports and Returns relative to evictions in the Kilrush Union ,1849  XLIX, pp.315-71]
Or to take a different tack, there were another eighteen or so orphans from Skibbereen on board the Eliza Caroline and another eighty-five (85) on board the Elgin to South Australia about whom we know little or nothing. We just do not know how they fared in Australia. And therefore surely cannot be certain their Famine experience predisposed them to disaster in Australia.
Remember too that the orphans did not board ship carrying disease or wearing lice infected rags. They had an outfit, a wooden box, a Bible, and would be well fed during their voyage to Australia.
My thanks to Síle Ní Muirchú (O’Driscoll) whose spiritual home is the beautiful Gougane Barra in West Cork. Síle provided the following excerpts from the Dunmanway Board of Guardian Minute Books. Dunmanway is just up the road from Skibbereen. Fifteen orphans from Dunmanway were also on board the Eliza Caroline.
“1st December 1849 “The Reports of the Master and other Officers were read, and orders made thereon, as follows”:
“The matron reported that 350 yards of gingham was required for girls bibs”
“The clerk was directed to advertise for contractors to supply gingham. Contracts to be made on the 8th inst.
8th December 1849
“Letter from the Commissioners of 6th Inst No. 76770 containing instructions respecting Female emigrants – directions were given to the union officers to carry out the instructions of the Commissioners.
Special Business “Tender for supply of gingham deferred for consideration”.
“The clerk was directed to advertise for persons willing to convey to Cork 15 female emigrants with their boxes etc? – tender to be considered on the 15th inst”.
15th December 1849
Special Business “Tenders for conveying female emigrants to Cork deferred for a few days”.
“The tender of Mr Ralph Phipps? To paint boxes for the female emigrants at 5/2d each was accepted”.
22nd December 1849
“Debit Workhouse Invoice Account, and Credit Treasure, with the several sums as above”.
“4. Emigration Account”.
Messr Skilling? And Co Books £1 s3 d9
Mr. ? for Bonnets 1 0 0
Mr Standley for Emigrants shoes 1 5 0
Mr Winder? For conveyance to Plymouth 3? 13 10 0
Mr ?? Fares to Cork 1 15 0
“The Reports of the Master and other Officers were read, and orders made thereon, as follows”:
“That all? The clothing and requirements/requisites? Required for the outfit of the Female emigrants are now complete”.
Bibles, bonnets, boxes, shoes, and dressed in gingham, the Dunmanway orphans were privileged indeed, and cut a fine bib as they made their way to Cork en route to Plymouth and thence Port Phillip.
I doubt that today many Syrian children seeking refuge in Lebanon or Jordan, or in Canada or Germany are receiving professional counselling. Nor are the Rohingya fleeing to Bangladesh. How far have we failed to come? Such psychiatric help did not exist for our Famine orphans either. Yet maybe 235 Earl Grey orphans living close to one another on board the recently built, well appointed but small, Eliza Caroline, fostered memories of home. Living cheek by jowl for a ninety day voyage provided plenty of opportunity to share and talk about past experiences, and about anxieties, and hopes, and dreams. Good medicine in itself, for some at least, was it not?
There are different and subtle hues to our picture of ‘Skibbereen and beyond’, are there not?
Australian circumstances and events
What tipped a vulnerable orphan into the abyss? What things made her life so difficult in Australia? Maybe the life cycle of an ‘at risk’ orphan became a disaster because of events that happened in Australia. How many of them fall into this category? It is hard to know. We may never know. My gut reaction would be, about ten percent (10%) of the whole. But if we include any Earl Grey orphan who went into an institution, even once, to a Benevolent Asylum, a Lying-in hospital, a women’s prison, a Mental Asylum, or whose children went to an Industrial school, I’d put the figure higher. We just do not know the history of all the orphans. Which is why the work of people such as Perry Mc Intyre, Karen Semken, Cheryl Mongan, Richard Reid, and committed family historians is so important to our understanding of this issue.
Let me briefly explore, in general terms, the kind of thing that had an adverse effect on an orphan’s life. Here’s an incomplete list just off the top of my head. I hope you will identify others. Let me know your thoughts.
the vulnerability of a lonely female immigrant who lacked a support network from ‘home’
sexual and domestic abuse
mental illness, and other maladies
poverty and hardship
desertion, illness and death of her husband
Sexual and domestic abuse
I’ll just look at a couple of things from the list above. Under sexual and domestic abuse let’s include any orphan, vulnerable because of her servitude, who was a target for an employer abusing his or her power as master in the master-servant relationship. There will be more than the ones that came to court. Here are a few that were reported in the Melbourne press, the Argus.
Sarah Higg/Head ( the Melbourne Daily News named her as Sarah Head) a 14 year-old from Limerick per Pemberton took her employers to court in November 1849. Richard Clarke a printer in the Gazette office in Melbourne abused her with ‘the most insulting language’, calling her a ‘poor-house brat’. His wife had grabbed her by the neck and thrown her out the door. See Argus, 13 Nov. 1849 p.2 col 6 http://trove.nla.gov.au/newspaper/page/504313
Catherine Mackie per New Liverpool was also a 14 year-old but from from Wicklow. The Argus 3 Nov 1849 reported as follows,
“The evidence went to prove that Mr.Williams (a schoolteacher of Brighton) had struck the girl repeatedly with a broom handle, and when she cried with pain he filled her mouth with ashes, to prevent the neighbours being alarmed”. Or in Catherine’s words,”he then knelt upon me and took two fists full of ashes and put them down my mouth”.
Tragically, in April 1850, Alice Ball a 16 year-old from Enniskillen per Diadem committed suicide by throwing herself into the River Yarra in Melbourne. “Even though reins were thrown to her from the bank of the river, she would not, she refused to lay hold of them”. She was pregnant by her married master. See the Argus, 26 April, 29 April and 1 May 1850. http://trove.nla.gov.au/newspaper/article/4773296
“He pulled me out of bed and shoved me one way and then another. I was stupid and taken in labor after he beat me, and I can’t tell half what he did to me… The child was born dead. Prisoner struck me with his hand and his foot. He struck me all over. He struck me with the point of his foot. I was tumbling on the floor. My daughter was in the house when he beat me. He ill-used me from the Saturday till the Friday, when the child was born. Sometimes he’d up and give me a shove or a slap”.
The sad thing is, a husband’s so-called “rights” to discipline and punish his wife and children was enshrined in law, a legal position which was underpinned by the ideology of most churches of the time. The head of a household, that is, the male, had a duty to administer ‘moderate’ correction to his wife and children to keep them on the straight and narrow. I wonder do we really live in more enlightened times. There are still plenty of troglodytes about.
In the 1990s I did some research on Irish women in Mental asylums for my Irish Women in Colonial Australia. I am glad to say some excellent work has appeared since then, particularly by the former Professor of Irish studies at the University of Melbourne, Professor Elizabeth Malcolm. Have a look for Elizabeth Malcolm, “Mental Health and Migration: The case of the Irish, 1850s-1990s”, in Migration, Ethnicity and Mental Health…, ed. A. McCarthy & C. Coleborne, Routledge, 2012, and her chapter on Yarra Bend Asylum, “Irish Immigrants in a Colonial Asylum during the Australian Gold Rushes, 1848-69”, in Asylums, Mental Health Care and the Irish:1800-2010, ed. Pauline M. Prior, Irish Academic Press, 2012, 2017. One can gain access to substantial portions of these works by searching via Google books.
Professor Malcolm identifies two orphans in her chapter on case histories in Yarra Bend, Bridget Ferry from Dunfanaghy in Donegal per Lady Kennaway, and Elizabeth Armstrong from Enniskillen per Diadem. One was described as a ‘congenital idiot’ and the other as suffering from ‘paralysis’ and ‘dementia’. But both were released ‘cured’ after only a few months stay in the institution. Professor Malcolm suggests they may have used the asylum for their own ends, “as a means of escaping from intolerable living conditions”.
There was no shortage of Irish women in Australian mental hospitals. Dr Malcolm lists the reasons for their being there; post natal depression, grief at the death of children, alcoholism, head injuries and poor physical health, and some evidence of ‘gold fever’ i.e. overwhelming disappointment at not finding gold on the Victorian gold fields.
And if I may add, from my own research notes, the reasons given by the medical authorities of the day as the ‘supposed cause’ of an inmate’s illness. They help identify some of the ‘difficulties’ an ‘at risk’ orphan may have faced. These are taken from mental hospital records in Victoria, Queensland, and New South Wales;
“her mind is affected by her child burning to death”,
“feeble and much emaciated”,
“drunkenness and ill usage of her husband”,
“death of her husband and destitute circumstances”,
“states she has been living in a solitary hut, her husband having been up the country and that continued fear was the cause of her illness”,
“form of mental disorder, nostalgia. Supposed cause, grief at leaving her country and ardent desire to return to it”,
“she continually reads her Prayer Book…becomes excited over religious subjects stating she has renounced her husband, that she considers sexual intercourse a crime and that she would sooner die than submit”,
“supposed cause of her melancholia, ‘regret at leaving home coupled with her recent desolate condition'”,
“she is a native of Ireland and lived by selling fruits…she has been long parted from her husband on account of his brutal usage”,
“the mother states that during her pregnancy with this child she received the most cruel usage from her husband”.
No matter how heavy the psychological baggage the orphans brought with them from a Famine ravaged Ireland, sometimes the struggle they had in their new home in Australia tipped them over the edge, and determined the downward course their lives.
Elsewhere in my blog I’ve drawn readers’ attention to the fact that because so many orphans married older men, in their old age they were more likely to spend their last days in an institution such as a Benevolent Asylum. Or as Dr Malcolm puts it, ‘elderly working class widows were especially vulnerable to psychiatric institutionalisation’. They coped as best they could, whatever way they could.
Unfortunately records of the names of those in the Melbourne Benevolent Asylum have not survived. But they have done so elsewhere. One needs to be aware of the name of the ship and date of arrival to detect an Earl Grey orphan. Here are a few from the ‘Register of Personal details relating to persons admitted to Dunwich Benevolent Asylum’.(Queensland State Archives Ben 2/4). Dunwich is on Stradbroke Island in Moreton Bay.
In alphabetic order,
Mary Clarkaged 69 admitted January 19th 1897. Born in Belfast, daughter of Charles Murray and Mary Donnelly…came to Australia 49 years ago by ship Roman Emperor, landed at Adelaide S.A. Goodness how far had she travelled.
Eliza Dwyer aged 75 admitted May 4th 1898. Born in Belfast, daughter of John Frazer and Margaret Gallagher…came to Australia 50 years ago landed Moreton Bay. Eliza was one of the original Belfast girls who arrived by the Earl Grey.
Ellen Agnes Hickson aged 61 admitted Oct. 29 1895 . Born Clare Ireland, daughter of John Leyden and Mary Cronin…came to Australia 1850 landed in Sydney…last two years in Asylum Goodna. Ellen Leydon from Ennistymon in County Clare arrived by the Thomas Arbuthnot.
Eliza Scholes aged 52 admitted October 10th 1889. Born Belfast, daughter of Anthony Rodgers and Jane Harver…came to Brisbane ’48 & have been in Queensland ever since. Eliza was another of the original Belfast girls who arrived by the Earl Grey.
It would be a major research project searching for, and cross referencing orphans in different institutions throughout Australia. Eliza Scholes nee Rogers had served three months for vagrancy in March 1888 and another 6 months for the same ‘crime’ in January 1889 in Toowoomba Women’s prison.
A reminder, though, searching for orphans in such institutions, as I’ve said elsewhere, ” is merely adding the bias of expectations to the bias of the evidence itself”. But it is still worth doing.
The work of family historians can act as a counterweight to this, even if they too have a bias of their own. Their concern is not with the ‘lost’ orphans. They are the survivors, and sometimes, maybe too often, view things through rose-tinted spectacles. As Noeline Kyle puts it in her very useful book, Writing Family History Made Very Easy, Allen & Unwin, 2007, in her chapter called “Nostalgia, Sentiment and Blazing Sunsets”, “we read about devoted wives, hardworking men, dear children and pious wives” (p.165). Noeline has important and valuable advice for all would-be genealogists and family historians.
My intention was to include somePort Phillip orphan stories via family reconstitutions in this post, on the occasion of this year’s Williamstown commemoration. But the post is too long already. Next time, I promise, before the ‘gathering’ occurs.
I hope it may be of use to the actors researching their roles for Jaki McCarrick’s play “Belfast Girls”. Break a leg!
At the bottom of each blog post after the comments there is a search box. Type in whatever you are looking for and click enter and you will find what reference there is, if any, in the whole of the blog. Thus if you enter “Ellen Leydon” you will be told she appears in posts 51, 25, 9, and 4. Happy hunting.
Here is the next installment of the 1991 introduction to my Barefoot & Pregnant? volume 1. It’s pages 6-11 this time.
I’ll use the occasion to ‘dip my lid’ to the brilliant Jaki McCarrick. Her play “Belfast Girls” is soon to have its Canadian premiere in Vancouver in March this year, having had a wonderful run in London and Chicago already. There is a bit about it on the ‘Peninsula Productions’ facebook page, should you want to find out more.
As with the last couple of posts, I’ll try adding endnotes missing from the original a bit later, once i find the correct reference.
You can make the photographic image larger by clicking a couple of times or ‘pinching’.
parakeets and lorikeets
flutter round your head,
ancient tribes of the air
speaking a language your wild
colonial heart cannot comprehend” (Louis de Paor, Didjeridu)
The scandal surrounding the Subraon is not well known. However, if you take the trouble to read the very thorough enquiry of the Sydney Immigration Board you will understand more clearly how they would react to the furore associated with arrival of the first official Orphan vessel, the Earl Grey. Have a look at the extracts below.
The Minutes of the Sydney Immigration Board…re the irregularities aboard the Subraon, printed for the use of the Government only in 1848, comprises sixty pages, 75-80 lines per page, of small print. The Board consisted of Francis L.S. Merewether Esq., Agent for Immigration, A Savage Esq, RN Health Officer, and H.H. Browne Esq, Water Police Magistrate, names many readers of my blog will know. We even meet Thomas MaGrath, an immigrant who was schoolmaster on board the Subraon, (pp.15-17). We meet him again re Earl Grey orphan Mary Littlewood in my blog post 9 http://wp.me/p4SlVj-dQ
Page 2 of the enquiry,
“Charges affecting the First Mate
That a young female named Dorcas Newman, who had been sent out from a Foundling Institution in Dublin, and who died on the third day after her arrival here, (whether of fever or excessive haemorrhage consequently on a miscarriage is doubtful,) was constantly in his cabin, and that, even if positive proof be wanting, there is no moral doubt of her having been seduced by him.”
page 20, 5 June 1848
Statement of Patrick Ferry
“The girls who acted as servants to the officers spent the most of their time in the cabins of the Captain and Mates, from about seven o’clock in the morning to about eight or nine o’clock at night….Emma Smith was servant to the Captain, Dorcas Newman was servant to the Chief Mate, and Alicia Ashbridge to the second and Third Mates. Alicia Ashbridge was more frequently drunk than any of the girls.Dorcas Newman was improperly intimate withe Mate. I saw him on one occasion sitting with her on a chair kissing her, and putting his hand through the opening in the back of her clothes, and feeling her wherever he pleased…“
page 35, 10 June 1848
Statement of Emma Smith,
“I was an Immigrant by the ship Subraon. I was one of the twelve girls who came from the Orphan Institution, in Cork Street, in Dublin.”
page 39 10 June 1848
Mr Acret‘s further statement. (Acret was the Surgeon-Superintendent on the Subraon) .
“From the evidence which I have in the course of this enquiry respecting it, I am satisfied that Dorcas Newman had a miscarriage; had I been aware that such was the fact I should have treated her illness differently from what I have done…”.
Later that year, 26 October, the Subraon was wrecked at the entrance to Wellington Harbour. The Sydney authorities had successfully kept a lid on the scandal surrounding the vessel’s voyage to Port Jackson. Both ship’s officers and the Surgeon were in no position to object. It would be a very different matter when the Earl Grey and Surgeon Douglass arrived early in October 1858.
Page 9 There is a history of one of the “Belfast Girls’, Mary McConnell, at my blog posts 32 and 33. Here’s a link to post 33 which seems underused. http://wp.me/p4SlVj-LL
Notes pages 7 to 9
The major source for the documents surrounding the Earl Grey furore is the Votes and Proceedings of the Legislative Council of New South Wales (hereafter VPLCNSW) 1850, volume 1, pp.394-436. (Incidentally, information on the Subraon follows at pp.437-45).
The material in British Parliamentary Papers (BPP), Irish Universities edition, Colonies Australia, vol 11 Sessions 1849-50, pp.417-20 and pp. 510-40, will also provide the names of the ‘Belfast girls’ Douglass accused of bad behaviour. Pages 417-18 reprints Douglass’s letter of 7 October 1848.
Dr Douglass continued to petition the New South Wales Parliament for restoration of his land. See SMH 7 September and 19 September 1852, page 2 in both instances.
Many of the Workhouse Board of Guardian Minute Books have survived for the period we are interested in viz 1847-51. At present, they are held in the local Archives of each county. So, for instance, if one wishes to view Donegal Board of Guardian Minute Books, a trip to the County Archives Office in Lifford is required. It is best always to get in touch beforehand and tell the archivist your particular interest. You have to arrange a prior appointment here. http://www.donegalcoco.ie/services/donegalarchives/maincolumncontent/researchroomservices/
Sadly very few of the Workhouse Indoor Admission and Discharge Registers have done so. Most of them are in the Public Record Office of Northern Ireland (PRONI) which is now housed in the Titanic Centre in Belfast. Unfortunately Belfast Workhouse Indoor Admission and Discharge Registers have not survived. Again, may I suggest getting in touch before you visit. https://www.nidirect.gov.uk/proni
If in doubt about what records have survived, your first call should be the wonderful website of Peter Higginbotham, www.workhouses.org
RE Mary Campbell Belfast Board of Guardian Minute Book B.G.7/A/7, p.159.
The Minute Books help us put the orphans into historical context. In this same volume, for example, page 27, 1 March 1848, we learn of the diet for able-bodied inmates.
“Breakfast 6 oz meal. One third of a quart of buttermilk
Dinner 1 quart soup 9 oz bread
three days in the week
Breakfast 6 oz meal a third of a quart of buttermilk
Dinner 6 oz rice one eighth quart buttermilk
Supper 4 oz meal one fifth qrt buttermilk
two days in the week
B’fast 6 oz meal one third qrt buttermilk
Dinner 8 oz meal one third qrt buttermilk
Supper 4 oz meal one third qrt buttermilk.
Indian and oat meal used in equal proportions.” And this was one of the better off workhouses!
Re Sarah Butler, Magherafelt Board of Guardian Minute Book B. G. XXIII/A/2, page 370, ‘Sarah Butler one of the candidates for emigration to Australia has been rejected by Mr Senior on account of her being affected with itch‘.
Coleraine BG Minute Books B.G.X/A/6, p.165. The Medical Officer, Dr Babington was also asked to provide the emigrants with a medical certificate stating they were healthy. The same page also gives the names of twelve young women from Coleraine workhouse who would travel on the Roman Emperor to South Australia. It is always worth looking at the original sources.
I’m still not convinced that this is the best thing to do. But Barefoot volume one is long out of print and for some people, difficult to find. Putting my introduction into the blog also gives me the opportunity to add some references, ‘virtual’ endnotes, as it were. Please remember the introduction was written some time ago and mainly addressed the documents which preceded the Register of Irish female orphans. Not exclusively so, I might add, although my major concern was to ask readers if they agreed with my suggesting the first boatload of Earl Grey orphans “were wrongly condemned from the outset”? It is still worth debating.
Richard Reid, Cheryl Mongan and Kay Caball, among others, have rightly drawn attention to the more positive side of the orphans’ story. I’ve tried to take their work into account in a number of places in my blog. See for example post 7(c) on The Voyage http://wp.me/p4SlVj-7X
or where i talk about the independent spirit of the orphans, in post 22 on Cancelled Indentures, particularly the section towards the end entitled “Moreton Bay District”. See http://wp.me/p4SlVj-vf
Given the different backgrounds of the young women, that there were more than 4,000 of them, and that over time, they were scattered the length and breadth of rapidly changing societies in Eastern Australia, we should not be surprised to find their history is a mixed one. It is as complex as the human condition itself.
I’ll insert my 1991 introduction in stages. It will give the reader time to absorb what it says and i hope, respond to my interpretation.
Some may think I’m treating Surgeon Douglass too harshly, for example. Don’t be afraid to say your piece. You may wish to do some research on Surgeon Douglass yourself. He had both an illustrious and not so illustrious career. A google search may be the place to start. Here’s a link to an entry in the Australian Dictionary of Biography, http://adb.anu.edu.au/biography/douglass-henry-grattan-1987
“Keats and Chapman were conversing one day on the street…there passed a certain character who was renowned far and wide for his piety, and was reputed to have already made his own coffin, erected it on trestles, and slept in it every night.
‘Did you see our friend?’ Keats said.
‘Yes’ said Chapman, wondering what was coming,
‘A terrible man for his bier’, the poet said“. (The Best of Myles, Myles na Gopaleen, Picador, 1977, p.187.)
That will do to start with. If you double click or pinch the pages above, they should become larger and easier to read. I’ll have a look for some references.
Tóg go bog é
Dunmore Lang’s “dupes of an artful female Jesuit” appears in his letter to Earl Grey printed in the British Banner, 21 November 1849. The link appears in my post 21 towards the end http://wp.me/p4SlVj-q8
see page 34 of the link below
The best printed record of the various reports concerning the Earl Grey scandal is found in Votes and Proceedings of the Legislative Council of New South Wales, 1850, volume 1, pp. 394-436. Included there (pp. 407-28) is the report from Irish Poor Law Commissioner C. G Otway, defending the selection process of the orphans. See also British Parliamentary Papers, 1000 volume Irish University Press edition, Colonies Australia, volume 11, Sessions 1849-50, pp. 510ff. which provides the names of the young women only identified by their initials in the Otway Report. SRNSW (State Records New South Wales) 9/6190 Immigration Correspondence, 12 October 1848, has the minutes of evidence of the Sydney Immigration Board re the Earl Grey. I’m unsure if the same numbering system is still in use.
R. B. Madgwick, Immigration into Eastern Australia 1788-1851, second impression, Sydney University Press, 1969, Chapter X;
Miriam Dixson, The Real Matilda Women and Identity in Australia 1788 to 1975, Penguin, 1976;
Oliver Mac Donagh, “Emigration during the Famine” in The Great Famine, eds., R.D. Edwards & T. D. Williams, Dublin, 1962, p.357.
Disagreement among practitioners is the ‘stuff’ of history. What I was intimating here is even good historians sometimes get it wrong.
British Parliamentary Papers, IUP edition, Colonies Australia, volume 11, Sessions 1849-50, Papers Relative to Emigration, New South Wales, Fitzroy to Earl Grey, 16 May 1848, Enclosure 1, pp.131-3. In May 1848, Merewether reported on the Hyderabad(arrived 19 February) the Surgeon was ‘unequal to the office and should not be again employed in this service’; ‘the immigrants as a body failed to give satisfaction to the public’; ‘the single females…proved to be utterly ignorant of the business undertaken by them’; ‘several…did not go into service..or very shortly left…for the purpose of going upon the streets’ (p.131).
Re the Fairlie (arrived 7 August) ibid., pp.145-7, ‘a third of the female immigrants arrived in an advanced stage of pregnancy’ (p.145); ‘filthy songs‘ (p.147).
Re the Subraon (arrived 12 April), ibid, pp.147-51. I have a copy of the Minutes and Proceedings of the Immigration Board at Sydney respecting certain irregularities which occurred on board the ship “Subraon” Printed for the use of the Government only, 1848. The Board met between May and July 1848. It is a ‘negative’ copy i.e. white text on a dark background which makes me think it was printed from a microfilm. My unreliable memory tells me i got it from what was then the Archives Office of NSW. But for the life of me I cannot find the exact reference. Was it at AONSW 9/6197, pp. 147-61? we’ll need to check.