Earl Grey’s Irish Famine Orphans (61); some more orphan stories

SOME MORE ORPHAN STORIES

Visitors to the Irish Famine Monument at Hyde Park Barracks in Sydney will know well the glass panels where names of about 400 Earl Grey’s famine orphans are inscribed. As the late Professor Joan Kerr put it, “the transparent screen that takes its place bearing the names of…the Irish migrant women who lived at Hyde Park is a tribute to those whose journey created this bridge between a fondly remembered yet tragic past and a more promising yet alien future”.

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Perhaps you noticed how the names fade away at the edge of the panels. That ‘fading’ is the artists’ intent.

“The fading is part of the memorial – as their names fade on the glass so does the memory of some of these young female immigrants”.  http://www.irishfaminememorial.org/en/about-monument/

I imagine this first example is one of the ‘fading memories’ the artists had in mind.

Jane Lidd(e)y per Diadem from Leitrim

Before the nineteenth century wore out, there would be few people in Australia who would remember young Jane Liddy (Liddey) from Leitrim. She may have come from Carrick on Shannon workhouse, http://www.workhouses.org.uk/CarrickOnShannon/

When Jane arrived in Port Phillip as a sixteen year old she was apprenticed to William Brickwood of Brighton, being promised £7 per annum. In 1852 she married, and married well, to a man from Denmark nearly eighteen years her senior. Like many who profited from the Victorian goldrush of the 1850s, Charles Christian Frederick Stander, or Stender, provided goods and services to miners, and for a while had success as a miner too. When their last child was born in 1868, Charles Frederick was describing himself as a ‘Gentleman’. The family owned a hotel, The Golden Age, at Knockwood.

Here is the family ‘reconstituted’ from my days working in Victorian records.  Note how young Charles and Jane were when they died. Very few, if any, of their children would survive to adulthood. According to the ‘Account of Administration’ of the estate only one child, Joseph William, was still alive in 1889, and had reached the age of 21.

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Here is the database entry.

  • Surname : Liddey
  • First Name : Jane
  • Age on arrival : 16
  • Native Place : Leitrim
  • Parents : Not recorded
  • Religion : Church of England
  • Ship name : Diadem (Melbourne Jan 1850)
  • Other : shipping: nursemaid, reads & writes; Empl. William Brickwood, Brighton, £7, 12 months, apprentice; married Charles Frederick Stander/Stender 3 Feb 1852, husband a carrier, miner, publican & gentleman; 9 children most did not survive to adulthood; Jane died 28 Feb 1881, 3 months after her husband. Husband’s estate valued at £1759. Owned the ‘Golden Age Hotel’ in Knockwood. The inheritance was swallowed up in the maintenance and medical care of the children.

By the time of Charles’s death in November 1880 his estate was valued at £1759, a considerable sum for those days. Jane’s estate would be valued at £338. Yet little of that would make its way into the pocket of any surviving children.

Here is the ‘Account of Administration’ of their estate which shows you where the money went. Quite a few people laid claim;

  • monies owing to various people;
  • commission to those who arranged sale of their assets whether it was the Golden Age Hotel at Knockwood, their furniture or cattle or personal effects;
  • lawyers fees,
  • sundry disbursements,
  • doctors fees,
  • and regular sums for the board and lodging and maintenance of their young children at the Melbourne Orphan Asylum.
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By June 1889, eight years after Jane’s death, Joseph William Stander having reached 21 was entitled to one fourth of the remaining estate, £102 2 shillings and 5 pence halfpenny. I wonder what became of young Joseph. Did he remember much about his mother? How loving she was? Where she came from? Did he know anything of her past?

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Just a couple more brief histories. These ones are remembered.

Catherine Naughton from Tynagh, Galway per Inchinnan

She may have come from the Loughrea workhouse http://www.workhouses.org.uk/Loughrea/

Or Ballinasloe?

Catherine married John Broderick in 1852 less than three years after her arrival. John was also from Galway. Together they had eight children, six girls and two boys. Her father Edward, convicted of Whiteboy activities, was transported to Sydney in 1832 and was supposedly living in Sydney. One hopes Catherine was able to find him. Irish birth dates and ages, especially for that era, are notoriously flakey. If Catherine was indeed only 18 when she joined the Inchinnan she may still have been in her mother’s womb when Edward was tried and transported. Like many of her compatriots Catherine knew the importance of ‘family’. Her sister Mary was also part of the Earl Grey scheme, arriving in the next vessel to Sydney, the Digby. Another sister Bridget who arrived by the Sabrina in 1854 may have been sponsored by Catherine and her husband.

Catherine and John had ten, or was it eight? children, and prospered in the Goulburn area of New South Wales. When John died in 1912, nearly eleven years after Catherine, his estate was valued at £2124. At one time I did have a photograph of Catherine’s grave in Laggan, Crookwell. I only hope i gave it to someone who cherished it.

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From the database, originally in Barefoot vol.2, p. 166 which lists my informant Pat Astill of Narromine.

  • Surname : Naughton
  • First Name : Catherine
  • Age on arrival : 18
  • Native Place : Tenagh [Tynagh], Galway
  • Parents : Edward & Bridget (father living in Sydney)
  • Religion : Roman Catholic
  • Ship name : Inchinnan (Sydney 13 Feb 1849)
  • Workhouse : Ballinasloe or Loughrea PLU
  • Other : shipping: nursemaid, cannot read or write, relation in colony: father living in Sydney – Edward Naughton had arrived per Eliza in 1832, whiteboy; Catherine married John Broderick in Goulburn in 1852; 10 children; died 1901, buried Crookwell; gravestones in Laggan cemetery. Her sister Mary also arrived by the ‘Digby’ 4 Apr 1849 and sister Bridget by the ‘Sabrina’ 10 Jul 1854. Her husband’s estate was valued at £2,124, mostly real estate.

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The next one is a tale of acculturation, two of Catherine’s children organised the Gilgandra Coo–ee recruitment march in the spring of 1915 during the First World War, shortly after their mother had died. I wonder would she have approved. Would she have voted against conscription? Or perhaps she too, like her sons, became caught up in defence of the British Empire.

Catherine Guare from Askeaton, Limerick per  Lismoyne

Catherine may have come from Rathkeale workhouse http://www.workhouses.org.uk/Rathkeale/

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From the database

  • Surname : Guare
  • First Name : Catherine
  • Age on arrival : 16
  • Native Place : Eskeaton [Askeaton], Limerick
  • Parents : Richard & Bridget (mother living at Eskeaton)
  • Religion : Roman Catholic
  • Ship name : Lismoyne (Sydney 29 Nov 1849)
  • Workhouse : Limerick, Rathkeale
  • Other : shipping: nursemaid, cannot read or write, no relatives in colony; empl. Mr de Phillipsthall, Bathurst, £8, 1 year; mother’s name Mary according to Askeaton baptismal records; married George Hitchen, Bathurst 1850; 10 children; husband ex-convict and gold digger on Meroo River, 1854-83; two sons, Richard & William, organised the Gilgandra Cooee Recruitment March in the spring of 1915; grandson, Roy Munro, was awarded a DCM for conspicuous gallantry in France in 1917. George died in 1902; Catherine died 1913, buried Gilgandra.

My Barefoot volume 2, p.218 has a bit more. “Catherine died 27 October 1913, buried Gilgandra; her estate valued at £1049. Their present descendants number in the region of 1200 people. Her obituary is in The Leader and Stock and Station News, Morning Daily, Orange, 29 October 1913. There is an excellent family history by her descendant David Leese”. I see David did a good job of filling out my family reconstitution form in April 1986!

Catherine’s obituary appears in Barefoot vol.2, p.136. It begins “There crossed the bar, at the ripe old age of 80 years, on Monday night, Mrs Catherine Hitchen, one of the grand old pioneers, who “won the land from the bitterest wastes out back“. Like Charles Stander, George Hitchen would make his fortune as miner and later hotelier, first in Tooraweenah, then ‘at Collie, on the Marthaguy Creek, mid way between Gilgandra and Warren’, and finally Dubbo. According to The Leader and Stock and Station News, “Mrs Hitchen was well known for her charitable deeds and actions, and many a western man and woman of the old and sturdy stock will shed a silent tear to the memory of the departed lady“.

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Finally just a couple of extracts from the wills of orphans who prospered in Australia. They are a contrast with the sad lives of those on the streets of Sydney who appeared in the last couple of posts. Neither epitomizes the history of the orphans in Australia.

The first is of

Letitia Connelly from Enniskillen, Fermanagh per Derwent

From the database,

  • Surname : Connelly (Connolly)
  • First Name : Letitia
  • Age on arrival : 16
  • Native Place : Enniskillen, Fermanagh
  • Parents : Not recorded
  • Religion : Roman Catholic
  • Ship name : Derwent (Melbourne Feb 1850)
  • Workhouse : Fermanagh, Enniskillen
  • Other : Shipping: house servant, reads & writes; Enniskillen PLU PRONI BG/14/G/4 (2065) orphan, Ballyreagh, Salry, entered workhouse 2 Feb 1848 left 26 Oct 1849. Empl. L Tweedy, Lonsdale St., Melbourne £7, 12 months; 18 Mar, returned to depot; 29 Apr reassigned Mr & Mrs McClelland, Collins St., Melbourne £5, 3 months; 3 Jul ‘still not returned’; married William Hayes, 4 May 1856 at Brighton; 5 children, husband a storekeeper, lived Dunolly; she died 13 May 1899; husband was an astute businessman whose wealth was from dividends of Goldsborough Mining Company, his estate valued at £7487 in 1890; See ‘Barefoot & Pregnant’, vol. 2, pp.134-6 for details of Wills, funeral and death notices.
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Finally, a Queensland success story,

Margaret Blair from Ballymena, Antrim per Earl Grey

From the database,

  • Surname : Blair
  • First Name : Margaret
  • Age on arrival : 16
  • Native Place : Ballymenagh [Ballymena], Antrim
  • Parents : Charles & Elizabeth (both dead)
  • Religion : Presbyterian
  • Ship name : Earl Grey (Sydney 6 Oct 1848)
  • Workhouse : Antrim, Ballymena
  • Other : shipping: house servant, reads only, no relatives in colony. PLU Ballymena PLU BG/4/G/2 (49) Union at large; empl. Mr P Friell, Paddington, near Sydney, £9, 2 years indenture; Register No.262 30 Nov 1848, transfer from Philip Friell to Rev Charles Woodward, Headmaster, Sydney College, Hyde Park, allowed by committee; orphan wages: Empl Rev Charles Woodward in 1849 & empl Elizabeth Underwood, Ashfield by Oct 1849; Rev John McGarvie applied for her as house servant 12 Mar 1849, response was to send her to the country, No.901 2 Oct 1849 Moreton Bay; married John Hardgrave in Brisbane in 1850, husband a shoemaker, 8 children; died 1924, buried Toowong. Husband’s estate valued at £9250.

What a turn up for a youngster who was of no fixed abode in 1848!

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Please excuse the quality of these scans. At least they should give you an idea of the Hardgrave family’s  extensive landholdings.

What is it that we really know anyhow? We cannot hold the truth of this world in our hands. And this word truth, what can a word measure? The truths that men hold solemn, their beliefs and their doctrines and their certitude, all of it is but smoke on the wind. And so I am happy to as I am in this not knowing…”. Paul Lynch, Grace, p.353

Earl Grey’s Irish Famine Orphans (58): a few more little breaths

Anáil a tharraingt; a few more ‘monumental’ breaths

Following what was said at the beginning of the last post, here are a few more brief orphan stories for your delectation, and i hope delight.

But first a reminder of the SEARCH facility that appears after the comments to each post.  I noticed, was it on the ‘Ireland Reaching Out The Earl Grey Female Orphans Australia’  facebook page that someone was interested in Rebecca Orr? So I typed Rebecca’s name into the search box and hit ‘search’.

Four different posts supposedly mention her somewhere. I tried the first and fourth item. The last one was a lengthy piece but I could not find any mention of her there. My eyesight? Or perhaps the system is not foolproof. It doesn’t seem to pick up everything that’s in picture form. The first item was a very different matter. It contained Rebecca’s family reconstitution form.

The search facility works haltingly for other subjects too. At best, it serves as an embryonic index. You might, for instance, look for ‘domestic violence’, or ‘Thomas Arbuthnot‘ or ‘Belfast Girls’ or…. I suppose like any index one gets most from it by being flexible, creative, and willing to explore. Try ‘Mary Coghlan’ after ‘domestic violence’, for example, or make sure you click on ‘older posts’ if you search for ‘Thomas Arbuthnot’. [Had a little trouble with that screenshot so have removed it.]

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Let me return to our ‘monumental’ breaths, and please, allow me to try something different this time, viz. include in this post some of the stories sent to me by orphan descendants when pre-2010 I and Jennifer Bainbridge were looking after the first version of www.irishfaminememorial.org

You may need to revisit this post, and just take one of these ‘histories’ at a time.

I’ve recently ‘recovered’ some stories on my computer, mislaid because of my cheapskate system of storing files.

My motive in uploading them now is to help keep Tom Power’s vision alive, and to allow readers to update, revise, improve, challenge, question the accuracy of, ask questions about, what is presented. Don’t be afraid to participate. I’ve often wondered how easy it is to establish a link to the young women who went to Victoria and South Australia, for instance. My own first question is usually “how do you know that? What is the evidence?” Regrettably I have lost touch with some of the people who sent me their story. Others I have not. Let’s see how this goes.  Much of what is here made its way to the database in an abbreviated form www.irishfaminememorial.org

You may like to check there yourself. What do you think are the problems related to adding something to the database? It would be wise to err on the side of caution, would it not? Maybe Perry would be willing to tell us what yardstick she uses to add, or adjust entries to the database?

The first  orphan story comes from Margaret Kirby in Victoria. Here was someone very excited by her discovery of maybe having an Irish famine orphan in her family. Can you identify with that? Alas, I do not know what became of the photographs she mentions. Maybe they are still buried somewhere in my computer. Here is Margaret’s email.

MARY McCREEDY from Galway per Derwent

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I am much amazed. This is why.  What Mary McCreedy told her children and grandchildren was that her father William McCreedy, a bootmaker from a town somewhere in Tipperary County (the family thought Nenagh) died. Her mother Elizabeth (nee Seymour) married a man that Mary McCreedy disliked intensely. It was decided- it was reported to her descendants- that Mary should go to America and marry a nice Irish boy who they knew who had already emigrated there. Mary then went to the docks, so the story goes, to get on the boat to sail to America. But when she got there she ran into some lovely friends who were going to Australia, so she got on the boat to Australia instead. At 15. With no further plans. We all understood that our ancestress was a formidable fire-breathing super-heroine. And that’s all we knew about her pre-antipodean life.

This is what happened today. I found the Immigration record for Mary McCreedy on Ancestry.com arriving on the Derwent in February 1850. Out of curiosity I thought I would find out who else was on the boat hoping to find some clues about her “friends”. I found out that every passenger was a girl aged between about 14 and 19 years old. “There’s got to be a tale in this”, I thought. So I googled Derwent 1850 Geelong, girls 14-19 and this web-site came up Irish Famine Memorial web-site. And there in the passenger lists was my Mary McCreedy, 15, Roman Catholic- so far so good- but from Newtonstuart, Galway?! Obviously somehow Mary McCreedy found herself in a poor house in Galway. How? Was she ever from Tipperary at all?  Was her father a bootmaker- was her name even Mary McCreedy? If not she kept up that charade through two marriages in which she stated her father was William McCreedy bootmaker and her mother Elizabeth Seymour and that she came from County Tipperary.

I thought, “Maybe this is not my Mary?” But everything else sort of fits. Mary McCreedy married Henry Archer Baker in 1855 at St James in Melbourne which was both Catholic and Anglican in the one church, even though they lived in Castlemaine. She had been a housemaid. He had just lost his wife in childbirth. Maybe Mary had even helped his wife Sarah with the birth. Maybe Mary was pregnant. Maybe it was an alliance brought on by his grief and her loneliness. Anyway they married, moved from Castlemaine to Ballarat and about four years later he abandoned her with two small children Elizabeth and William.

So, we never knew exactly what year she arrived, nor did we know how she ended up in Castlemaine with Henry Archer Baker.  It seems I can now account for at least two of the intervening years. According to this web-site Mary was employed by one William Ashby in Little Londsdale St. Paid 6 pounds for two years apprenticeship. Apprenticeship in what though? I found 2 William Ashbys in a 1847 list one who was a “dealer” and one who was a “carter” . Neither of these were in Little Londsdale. We do know that in her later life Mary ran a shop in Ballarat. Don’t know what kind of shop- but perhaps she ended up putting that apprenticeship to good use. Photos of her daughters, my grandmother and great aunt show them dressed in very expensive looking clothes.

By about 1861 Mary McCreedy had taken up with Henry Outridge, my great grandfather. Henry was born in Tasmania, the son of a free settling Blacksmith, John Alfred Outridge and a convict called Jane Phillips. Henry and Mary had 6 children. Alfred died in less than a year. Henry Joseph, Ellen Mary Clarice, Jane Josephine, Mary Clarence and Margaret Josephine. Henry Joseph married Hannah Rutherford and had four children before moving to the WA goldfields in Kalgoorlie where they had another. One son, Tom, was the first winner of the Sandover medal- the most prestigious WA football honour. He was named in the team of the century (20th). Henry his dad managed mines and seems to have been pretty successful. Ellen (Nell) married a Mr Baird but had no children. Jane married James Ryan and had 6 children. Mary Clarice married Daniel Jamouneau and had two girls. Margaret the youngest was my grandmother. She was born in 1878.  A year later Henry Outridge married Mary McCreedy. For her whole life my grandmother lied about her date of birth. This covered the fact that she was technically born a bastard. Henry Archer Baker must have been unheard of for the requisite 7 years, so that the marriage could be declared null and void and therefore she was free to marry Henry.

But after all those years together, married life for Mary and Henry didn’t work out. The story goes that she threw Henry out of her house, cursed him to a terrible life, told him never to come back, and refused to hear his name again for the rest of her life. We think he died in the Ballarat hospital about 1896. Mary McCreedy lived in Ballarat for most of her life except for a period after my grandparents married and started having children. She was living with them- Margaret Outridge and John Joseph Kirby in Carlton in Melbourne when my grandmother was pregnant with my father in 1923. Mary McCreedy died only weeks before my father was born. She must have been living with them for some time because apparently she used to talk with my uncle Jack in Gaelic- and he could speak childish Gaelic fluently. My aunt the last surviving member of my dad’s family who could remember Mary McCreedy only died in 2007. Mary McCreedy was buried in Ballarat “new” cemetery in a grave with her mother in law Jane Phillips, a sister in law and many young family members who did not reach adulthood including her first child Alfred.

Undoubtedly, when she arrived at first in Castlemaine and then Ballarat, at the very heat of the goldrush, she would have lived in tent cities, with few if any niceties of life. But Mary McCreedy was evidently a survivor, a force to be reckoned with, undauntable. I was already proud to say her blood flowed through my veins.

Today, I have made a series of discoveries that have shed a whole new light upon this woman who clearly hid a grand chunk of her own story. It seems like many of the orphans experienced shame, or were judged harshly. Perhaps something of this lies at the heart of Henry Archer Baker’s abandonment. But then, from all the bits about her it is clear that this was not a woman to be crossed, least of all by a man, and doubtlessly few men of the times would take kindly to such a single minded soul. It’s all speculation. But now I have a bit of research to do. Galway? Workhouses?

I would love to know how this web-site has the information regarding the apprenticeships etc… What else can I find out? Is there more detailed information available about the workhouses? Were records kept in them of the girls’ origins and families? Who do I need to contact for the next step in this dramatic new line of enquiry?

Thank you thank you thank you for this web-site and the collation of all the material. I was in Sydney not so long ago and I saw that memorial! I had no idea what it was about but I liked a lot about it. The evocative objects, the tables, the photographs, the names. I did not realize that I was directly and deeply connected with this same story. The story of the Irish Famine and the orphan girls.

Wow.

The photos I have attached; The single Photo is of Mary McCreedy, clearly in alter life. The photo of the group is of Henry Outridge junior with family members at the mine he was managing in Ballarat shortly before his departure to WA. My granmother is the woman in white on the far right looking elegant. I suspect Mary McCreedy is the short woman in the photo holding the folded up white parasol. She is standing next to Henry on his left.

 Thank you again, with great heart and real amazement,

Margaret Kirby>>

Here’s a very useful link from the Public Record Office Victoria especially for the Port Phillip arrivals. Happy hunting.

http://wiki.prov.vic.gov.au/index.php/Irish_Famine_Orphan_Immigration

Readers may also wish to visit Chris Goopy’s wonderful  http://irishgraves.blogspot.com.au/

 I took this pic c. 1991 when i visited the cemetery in Gordon in Victoria. I bet Chris has it somewhere on her blogspot.

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a striking memorial at Gordon cemetery, near Ballarat

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This next little ‘breath’ is from an orphan descendant who returned to Ireland to live. I wonder is she still in West Cork.

JOHANNA (HANNAH) MAHONEY from Cork per Maria

http://www.millstreet.ie/blog/about-2

<th March arriving in Sydney 1st August 1850 under the Earl Grey Scheme for Irish Famine Orphans.

The next record of Hannah is the birth of her son John Mahoney 28th July 1856 at Ballarat, illegitimate, mother unmarried (registration no.8388) Hannah Mahoney of Millstreet, Cork, Ireland.

Victoria Pioneer Index lists a daughter Hannah born in Ballarat West in 1859.

In 1861 on 28th August a daughter Charlotte Mahoney (my greatgrandmother) illegitimate, mother unmarried (ref.20053).

According to her death certificate Hannah spent four years in Victoria and forty-eight years in New South Wales.

A daughter Dinah (later recorded as Clara.D) was born about 1864 but no record of the birth.

New South Wales Births Deaths and Marriages then records:

12866/1867 Mary Williams

15011/1869 David Williams

14812/1872 George Williams

In 1874 Hannah and John Williams marry on 3rd June at Newcastle Roman Catholic Guild Hall

(N.S.W ref.1874/003273). Witnesses B.P.Stokes and Bridget Bourke. No details on the certificate other than names, occupation, conjugal status and usual place of residence as Waratah. Further enquiry with City Region catholic Centre in Newcastle provided the following information:

John Williams a miner age 57, born in Carmathenshire, South Wales, his parents were David Williams, a labourer and Mary Davis.

Hannah Mahoney was a housekeeper, age 40, born Millstreet, Cork, Ireland. Her parents were Daniel Mahoney, a shoemaker, and Catherine Sheehan.

Officiating Priest was Father James Ryan at St Mary’s Parish, Newcastle, N.S.W.

John Williams died of Influenza, Acute Pneumonia on 21st July 1894 at Gipp Street, Carrington age 72 years, parents unknown. Informant George Williams his youngest son. Children of the marriage:

John 38

Hannah 36

Charlotte 34 (my greatgrandmother)

Dinah 30

Mary 27

David 25

George 22

One male deceased

Hannah Williams died of Cerebral Haemorrhage having been in a coma for four days,on 21st July 1905 at Laman Street, Newcastle, age 73 years. Informant George, her son of Laman Street. Her parents stated as John Mahoney, bootmaker mother unknown. Birthplace Cork. States they were married in Ballarat 21 years ago. (Possibly an earlier non catholic marriage ceremony)

Children of the marriage:

John 50

Hannah 48

Clara.D 40

Mary 38

David 36

George 34

Living

1 male, 1 female deceased

Both Hannah and John were buried in Sandgate Cemetery (Church of England). The headstone is no longer there but the name Williams is inscribed on the concrete kerbing.

I was born and raised in New Zealand but have lived in West Cork, Ireland since 1993, about 30 miles from Millstreet where my great great grandmother left in 1850. I like to think a little bit of Hannah has come home

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This next ‘herstory’ was sent by Fiona Cole. If I remember correctly Fiona discovered another member of her family arrived by the William Stewart. That vessel along with the Mahomet Shah and the Subraon brought a small number of ‘orphans’ as a sleight- of-hand trial for the larger official Earl Grey scheme. Nope, that turned out to be not the same Fiona.

Mary Jane Magnar (aka Mary McGuire) from Tipperary per Pemberton

<<(Born: c1832 – Died: 1 December 1882)

Mary Jane McGuire (Magnar) was born c.1837 to parents Thomas Magnar and Johanna Frein, Tipperary, county Tipperary, Ireland.1Mary Jane came to Australia on the “Pemberton” as a Female Orphan at the age of 17. On the register, she is initially listed as Mary McGuire, with the name Magner written beside the first surname in smaller print. Mary Magnar was received into the Depot on 26 May, 1849 by “A. Cunningham” of “Kinlochewe,” a village just outside of Melbourne on the old Sydney Road, near Donnybrook in the district of Merriang in the electorate of Whittlesea. She was licensed out (hired) to the Cunningham’s for a period of six months on the 31st of May, 1849, at the rate of ₤10 -0-0. Her usual profession is cited as being a ‘child’s maid.’2Andrew Cunningham held a freehold in the district of Merriang at the time he enrolled on the Australian Electoral Roll 1 May, 1849 and on the 1851 roll held a freehold in the Plenty Ranges in the district of North Bourke. In the Victorian elections of 1856, he is listed as a freeholder at Merriang, Whittlesea Division. This is believed to the same ‘A. Cunningham’ who received Mary Jane Magnar from the Port of Melbourne. A Cunningham is listed in the Banniere’s directory of 1856 as a farmer at Whittelsea3. It is likely therefore, that Mary Jane was employed as a farm maid and worked on the property north of Melbourne from 1849 until she left the Cunningham’s employment.

Andrew Cunningham, born around 1811 would have been approximately 38 years of age when Mary Jane Magnar came to work for him and his wife, Martha (nee McDougall) at Kinlochewe. Although Andrew and Martha Cunningham had a son (Charles Andrew) born in 1851 at Merriang (who died in 1860 (aged 10)) it is possible that Mary Jane was the child’s maid for a period of time, but it seems more likely that she worked on the farm as a domestic.

In 1861, the Cunningham’s had another child, Martha Eliza, but by this time, Mary Jane Magnar had well and truly left their employ.

By 1856 Mary Jane Magnar left the Whittlesea district and moved to Beechworth, possibly in the company of friends made while on board the Pemberton. The 1856 marriage register showing Mary Jane’s marriage to Richard Young Trotter also shows that the next marriage to be performed was for that of her shipmate, Mary Collins.4The marriages were performed by Rev John C Symons, an evangelical minister who spent several years ministering on convict ships and throughout the gold fields, trying to bring God to the lives of the poor.

Mary Jane and Richard Young Trotter lived at Beechworth and had at one child5, Mary Jane Youngtrotter (who would go on to become Mary Jane Harrison and then Mary Jane Gould).

Mary Jane’s husband, Richard worked as a carrier and a teamster during their short marriage. He died by accidental drowning in the Mitta Mitta River at Morse’s Station on 5 November 1857.6 Surprisingly, there was no inquest into his death, Richard and Mary Jane Youngtrotter appear to have been living at Yackandandah at this time, but after his death, Mary Jane appears to have returned to live in Beechworth.

Mary Jane Youngtrotter registered the birth of three children (1858, 1862 and 1865) after the death of her husband in 1857. None of these children survived more than a few days. The first of these children, Thomas, was the subject of an inquest and Mary Jane was held accountable for Manslaughter by Neglect. The charges were dropped and the coroner found that she had no case to answer. Witnesses were brought before the court both for and against Mary Jane.

For the prosecution, a witness by the name of William Hughes testifies that Mary Jane was frequently drunk and ‘could not even hold a glass of brandy without spilling it.’7In her defence, Thomas Conway, apparently the father of the child and her civil union partner claimed that while Mary Jane was known to drink, she was not incapable of looking after the child, nor was she drunk the night the child died.8 Furthermore, he testified that when he returned home on the night the child died, he found Mary Jane sitting on a stool, crying. He claims that she said to him “Thomas, my child is dying.” at which point, he left to find the doctor to help the child, but by the time they returned it was too late.9Mary Jane Youngtrotter appears to have lived a somewhat sad life after the death of her third baby, as she was incarcerated from 1865 for larceny10 and vagrancy11. It appears that Thomas Conway either died or did not stay with her after this point as he does not feature as a near relative or next of kin on her admittance records to the Beechworth Asylum.

Mary Jane Youngtrotter’s only surviving child (Mary Jane Youngtrotter (later Harrison and then Gould) was admitted as of the state to the Industrial School in 1865 and then assigned to the Brown family of Curyo Station in 1868.

On 12 August, 1871 Mary Jane Youngtrotter was admitted to the Beechworth Lunatic Asylum and released a month later on 26 September 1871.12On Thursday 6 September 1873 Mary Jane Youngtrotter appeared before Judge Bowman at the Beechworth General Sessions. She was charged with Attempted Suicide. The prosecutor told the judge that her crime was a misdemeanour and recommended no heavy penalty. The Judge ordered that she be released to enter into her own recognisance provided she pay a ₤20 surety (or as the Wodonga Herald claims, a ₤90 surety13) and a ₤50 fine to keep the peace for six months, or in default, one month’s imprisonment.14It appears that Mary Jane Youngtrotter could not afford the surety or the fine and was remanded at Beechworth Prison as this is listed on her subsequent admission to the Beechworth Asylum as her last known place of residence.15Mary Jane Youngtrotter was admitted to the Beechworth Asylum 2 October, 1873 (a month after her court appearance before Judge Bowen – the time prescribed by Bowen that she should serve in default of payment of the surety and fine) and she remained there until her death 1 December 1882.16Mary Jane Youngtrotter’s death certificate states that she died aged 45,17 however, her marriage certificate to Richard Youngtrotter, provides an alternative and more realistic date of birth, stating her age as 23 in 1856, making her 59 when she died.

Fredrick Western (Medical Superintendant) at Beechworth Asylum noted that Mary Jane Youngtrotter ‘suffered from delusinal [sic] insanity and delicate bodily health.’ and that 10 months before her death she was ‘somewhat feeble and unable to go about.’18 By the 20 November 1882, Mary Jane Youngtrotter was ‘rather ill and confined to bed.” By the 23 November she was transferred to the Hospital. She did not improve and gradually her health worsened until she died. Her death was reported to have taken place at 5.30am.19There are no case notes for Mary Jane Youngtrotter’s time while incarcerated at Beechworth Asylum – PROV holds female case books 1878 – 1912.

© Fiona Cole, 2005

1 Richard Youngtrotter and Mary Jane Magnar Marriage Certificate –

2 Shipping List – Pemberton, 14 May, 1849, pg 13 (PROV- Microfiche)

3PROV XXXXX

4Marriages solemnized in the District of Beechworth, 1856, nos 73 & 74

5 Richard Trotter Death Certificate

6 Ibid

7Thomas Young Trotter Inquest VPRS30/PO Unit 219 File NCR 2339

8Ibid

9Thomas Young Trotter Inquest VPRS30/PO Unit 219 File NCR 2339

10VPRS 516/P1 Central Register of Female Prisoners, Mary Jane Youngtrotter, Prison Reg. No 573, Vol 1, pg 573

11 Mary Jane Young Trotter – Industrial School Records VPRS 4527, Vol OS2, pg 147 (No 633)

12 VPRS 7446 P1 Alphabetical Lists of Patients in Asylums (VA 2863)

13The Wodonga Herald, Saturday 6 September 1873

14The Ovens and Murray Advertiser, Friday 5 September 1873

15 VPRS 7446 P1 Alphabetical Lists of Patients in Asylums (VA 2863)

16 Ibid

17Mary Jane Youngtrotter death certificate – Apppendix XX

18 Public Records Office Victoria (VPRS 24/P/0000 – Unit 446, 1882/1373).

19Ibid

https://www.prov.vic.gov.au/search_journey/select?keywords=Beechworth%20Asylum

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This next story is about one of the first arrivals. This one is from Neville Casey I believe.

 Ann Jane Stewart from Tyrone per Earl Grey

<<Patrick CASEY (originally spelt ‘Keasey’, probably by an English clerk who was tone deaf!) arrived in Australia in 1829 as a 30 year old convict from on the vessel ‘Sophia’, having been sentenced to ‘life’ for stealing a fish which was drying on the window sill of a house in Naas, County Kildare. Little did he know that the house was that of the local magistrate – Ah, the luck of the Irish! He was sentenced at the assizes in Naas, County Kildare, on 24 March, 1828 before the Right Honourable Justice Lord Plunkett.

By 1838 his wife Eliza (nee TREVERS), with their son Mathias (Matthew – aged 12) had arrived on the ship ‘Diana’, as part of the scheme to reunify families of transported convicts. Patrick had applied for this around 1836 by writing to the Colonial Home Secretary. He was given a Conditional Pardon in 1844, and lived in the area known as Cooley’s Creek close to Morpeth, outside Maitland. Eliza and Patrick died on the 2nd January and 8th July in 1867 respectively, and both are buried at East Maitland cemetery.

My great-great grandmother Ann Jane (‘Aimie’) STEWART arrived on the ‘Earl Grey’ on the 6th October, 1848. Ann was born in County Tyrone, in 1831 to William STEWART, a carpenter, and Ann Catherine STEWART (nee MARGUS), both of whom died in the years just prior to coming to Australia as one of the original Irish famine orphans aged 16 years. Upon her arrival, she stayed at the Hyde Park Barracks briefly, before setting out to work for her employer in early 1849.

She was indentured to John STEWART, a veterinary surgeon of York St., and paid £10 for the first year. It remains unclear as to whether Mr. Stewart was related, but he was trained in Scotland, and was a well known equine veterinary surgeon, politician and supporter of Sir Henry Parkes’ position on many social issues. John Stewart moved his family to Keira Vale, near Wollongong, where he raised horses. He combined a horse bazaar with his work until 1852, when he relocated to Kiera Vale, near Wollongong, to provide a country upbringing for his young children. Active in local public life, he was a magistrate for a time, chairman of the Central Illawarra Municipal Council in 1860, a leader-writer for the Illawarra Mercury and a promoter of various social activities and charities. However, on 7 September 1849 Ann Stewart’s indentures were cancelled, she was paid out a sum of 18 shillings as the balance of her wages, and moved to the area of Bong Bong, a small town near Moss Vale, in the Southern Highlands of NSW.

She consequently met and married Matthew CASEY, the only son of Patrick and Eliza, at Berrima. The marriage took place in Berrima, and was performed by Father William McGinty in February 1850. Clearly, Matthew had moved from Morpeth to Bong Bong, although it remains unclear as to the reason. They moved from Bong Bong to the Shoalhaven district, where their daughter Elizabeth was born in Dunmore in November 1850, and Matthew worked as a farmer. In 1852 their second daughter Annie was born. In 1855 their first son Patrick was born, however no district for the birth was recorded.

Anne Jane Stewart Screenshot (7)

They again moved north to the Manning River area near Wingham on their way to Port MacQuarie between 1856 and 1858, where their second son Christopher was born in 1858, followed by Mathew in 1860. In 1863 they moved to Redbank, near Wauchope, inland from Port MacQuarie where their fourth son, Edward (my great grandfather), was born. In 1866 and 1868, Mary and Daniel were born. In 1867 Matthew went bankrupt, but Patrick had left his farm to his granddaughter Elizabeth, who had to wait until she was 21 years of age in 1871 to receive her inheritance. She was coerced by her family into selling the property to settle the bankruptcy debt. Matthew worked as a farmer, with his sons working as farmers and sawyers.

To add to their woes, in 1872 Matthew was arrested for cutting and wounding Mr. Gavin Miller in a knife fight by Snr. Constable Ryan of Port MacQuarie Police. He appeared in the Quarter Sessions of the Magistrates Court, on 19th March 1873, and was sentenced to 6 months gaol. Their youngest son, John, was born in 1875.

In total, they had 10 children, 9 of whom survived to adulthood, and had 73 grandchildren in total. Many remained in the area around Port MacQuarie and the Northern Rivers of NSW. Three of their sons, and their families, later moved to Queensland to work in the timber industry.

In their later years, Matthew and Ann moved to Gladstone, NSW, where they lived their later years. Ann died in Gladstone NSW on 20 March 1898 aged 62, and was buried at Frederickton cemetery on the following day. In early 1908 Matthew caught a steamer from Newcastle to Brisbane, to visit his grandson Patrick, but became ill with pneumonia and died in the Brisbane General Hospital on 15th July, 1908 and was buried in Toowong cemetery on 17th July 1908.

There exists very extensive family history and database to date, their being some 300-400 direct descendants still living, mostly in the SE Qld. and NSW Northern Rivers area; with over 1700+ family members known to date.>>


JULIA LOFTUS from Ballynare, County Mayo, per Panama

Here’s the story of Julia that appears on the West Australian Genealogical website below. Julia’s story is included here with the permission of her descendant Chris Loudon. Thanks heaps Chris. Fingers crossed that the links provided by Chris work for you.

http://membership.wags.org.au/membership-mainmenu-44/members-only/wags-tales/470-an

< Email Chris This e-mail address is being protected from spambots. You need JavaScript enabled to view it

The Irish Famine had a devastating effect on the population of Ireland in the period 1845-1850. Approximately 1.5 million men, women and children died of starvation or disease in this period, and more that 2 million others fled from Ireland to avoid death by starvation.

Of those who departed, there were approximately 4,000 Orphan Girls given assisted passage to Australia between October 1848 to August 1850, under what was known as the Earl Grey Scheme. This article is about one of these Irish Orphan Girls.


Sydney was hot and sultry in the early hours of the morning on Saturday 12 January 1850, with dark clouds, lightening and heavy rain. At 8:30am the temperature was 64° F (18° C) and by 2:30pm had reached 76° F (24.5° C), the sky clearing in the afternoon with quite pleasant sea breezes.

The Panama, a barque of 458 tons under the command of Captain Thomas, dropped anchor at Sydney Cove on this Saturday having sailed from Plymouth on October 6 1849, and spent 97 days at sea without calling at any other port[1].

The passengers on the Panama consisted of … nine married couples, two children and 165 Irish Orphan girls.[2] They have been very fortunate during the voyage, not having had a single case of sickness of any contagious description[3] … They were no doubt looking forward to disembarking after their long sea voyage.

The Panama also carried an interesting mix of cargo, focused on tools for the land, tools for the homes of settlers, their drinking habits being well catered for, and news from London that a cholera epidemic appeared to be waning.

Francis L.J. MEREWETHER, the agent for immigration at Sydney, in a letter addressed to the Secretary General Earl GREY in London, dated 7 July, 1850 commented that:

…The Panama besides being a vessel of smaller tonnage than it is desirable to employ for the conveyance of Emigrants to this Colony, is, like most North American built ships, ill suited for the service, her tween decks being dank, dark and very imperfectly ventilated. She was a new ship but leaked through the voyage. On examination here, the leak, I understand proved to have been caused by two open boltholes, into which bolts had not been driven.

The tween decks were in a cleanly state on arrival and the arrangement made for the presentation of good order as well as for the health and comfort of the Emigrants, appear to have been satisfactorily carried out.

The Immigrants were in good health on their arrival and when individuals questioned in accordance with the practice of the Board of Inspection here, said they had no complaints to make regarding their treatment in any respect.

The Surgeon Superintendent, Mr. A. Wiseman performed his duties in an efficient manner. He reported that he received all requisite assistance from the Master and the Officers of the ship.

The Matron appeared to have performed her duties satisfactorily. The principal diseases reported by the Surgeon Superintendent were Tympanitis[4] and bowel complaints[5]

Great Great Grandmother Julia LOFTUS remained on board the ship at anchorage for a further 6 days after the ship arrived along with numerous other Orphan Girls. She then spent an additional 3 days at the Sydney Orphans Depot.[6]Julia is recorded on the immigration records as Judith LOFTUS.[7] She was …a native of Ballynare[8], Castlebar Co. Mayo, parents Edward and Bridget Loftus both dead[9], R.C., neither read or write. State of bodily health, strength or usefulness; Poor. No relations in Colony. No Complaints….

The majority of the girls, who arrived on the Panama as part of the Earl Grey Migration scheme, were orphaned due to the conditions in Ireland during the Potato Famine.[10] Whatever the cause of being in the “Irish Poor Workhouses”, it was a massive move for these young girls. There was no doubt a sense of adventure mixed with trepidation in coming to start a new life full of uncertainty.

The Irish Orphan Girls were not always welcomed into the community with open arms, and the colonies were in uproar at the behavior of some of the girls. They were variously sent to indenture in the interior of the colony, some were taken advantage of, others turned to prostitution just to stay alive. The majority kept a low profile and had success in their new country, despite the hue and cry from the press of the day.

The Panama Orphan Girls were dispersed to their respective assignees; 92 girls engaged in Sydney, 67 sent to Wollongong, 11 to Maitland, 10 to Moreton Bay, and 2 to Bathurst.[11]We know from the records that Julia was one of those who went to the Wollongong Depot, and was engaged as a house servant at a wage of £8 for 12 months with board and lodging by one W. TURKINGTON of Dapto. Julia may have spent the next two years at Dapto, but was in Sydney some time prior to her marriage to John QUINN in May 1852.

Julia LOFTUS married John QUINN, a free settler, at St. John the Evangelist Roman Catholic Church at Campbelltown, NSW , on 17 May 1852.[12] Julia was 21yrs of age and John was 34yrs. Father John Paul ROCHE, the parish priest, celebrated the marriage.

We can only imagine the tears and joy, which Julia would have felt with all of the things happening in her life. Orphaned and probably lucky to be alive herself as a result of the Potato Famine in Ireland, shipped to New South Wales at age 19 to an unknown future, indentured to a farmer as a servant, and now married at age 21 to a man apx. 9 years her senior, all within a time frame of just over two years.

No doubt other influences led to Julia and John being together, one of which would have been their Roman Catholic Irish descendancy. Julia gave birth to their first child, Bridget, on 19 April 1853.

During the next 46 years, Julia experienced a lot more happiness and no doubt considerable pain also. She was to give birth to 13 children between 1852 and 1871, depending on which records are correct.[13]The death certificates for both Julia and John show that 9 children – Michael, Edward, John, Bridget, Anthony, Ellen, Julia, Thomas Patrick, and James Hugh, survived them, plus 4 males and 3 females deceased (no names shown). This gives us a total of 16 children, and complicates matters somewhat, as we have only 13 recorded births.

Julia QUINN/LOFTUS was no doubt one tough lady. We can only imagine the heartache associated with a harsh life on the land for a woman in the 1850-1870’s, not to mention the multiple deaths of infant children.

A lot of questions arise, few if any which we can answer, however it appears that Julia and John made a good go of their life together, remaining together until Julia’s death.

On February 17, 1899, the day before Julia QUINN died, a handwritten will was made out for her, apparently by one of her sons, as under:

Jamisontown, 17th Feb 1899. I Julia Quinn of Jamisontown Penrith in the Colony of New South Wales do hereby bequeath all my properties at Jamisontown with cottage furniture and effects to my son Edward Quinn.

Signed this day in the presence of the following witnesses.

T. Quinn. Julia Quinn.
J. Quinn. X. her mark.
A. Quinn. 17th Feb 1899.
Edward Quinn X. his mark.
Executor to the above will.

The three witnesses to the will were her sons, Thomas then 31 years of age, John 40, and Anthony 34, Edward was 42 at the time.

Julia QUINN (nee LOFTUS) passed away at Jamisontown NSW on February 18, 1899 at the age of 68, and an Obituary notice was printed in the Nepean Times soon after. She predeceased her husband by about three years. A similar notice appeared for John QUINN after his death.[14] Julia is buried at Jamisontown Cemetery near Penrith.

Letters of administration of the estate of Julia QUINN were granted to Edward QUINN, the sole beneficiary of the will on July 5, 1900.[15]This is a little perplexing as John QUINN, Julia’s husband, was still living at the time, although 81 years of age. However, this is explained by the cause of death shown on John’s death certificate as being senile decay; in all probability he would have been incapable of attending to the administration of Julia’s estate.

Edward was married to Elizabeth O’CARROLL in 1895. Edward died at Penrith in 1931 and Elizabeth in 1933 they had no children.

Photo of Julia Loftus with husband John Quinn, ca. 1870

Photo of John and Julia QUINN taken circa 1870.
(Copy supplied to the author by Pat Curry; original held by Dr. Peter Quinn)

As can be seen from the photograph, neither Julia nor John appear to be particularly tall, and that Julia appears to be pregnant, as she would have been almost perpetually over the 20 years 1852 – 1871.

There were a number of sad incidents in Julia & John QUINN’s life, all in and around the farming area of Camden, Mulgoie Forest, Penrith and Jamisontown in NSW where Julia and John lived:

1858 – At age 27, two of her children were to die young and within days of each other, Bridget aged 5 years and John aged 22 months, both of “scarlatina” (scarlet fever)

1860-61 – age 29, another of her children died at a very young age, Anthony, aged 6-12 months.

1886 – Julia was to see her son Michael suffer with the loss of his first wife, Hannah (nee STAGGS) died on September 17, 1886, soon after the birth of their daughter Hannah, who also died 3 days later, there were 3 other children still living.

1886 – George and Mary STAGGS (apparently living at Penrith NSW, in 1886), the parents of Michael QUINN’s wife Hannah, raised all of Michael’s and their daughter Hannah’s remaining children; George John (6yrs), Michael James (4yrs) & Mary Jane QUINN (2yrs). Julia and John QUINN may have been unable to care for them, or the perhaps the best solution was for them to go to the STAGGS.

1891 – Julia QUINN nursed her daughter Mary Jane (married to William WILKINSON), after Mary Jane had given birth to son Anthony (b March 7, 1891), only to lose her to ‘Pleural Fever’ on March 17, 1891, 11 days after the birth.

1891 – After his mother’s death, Anthony WILKINSON was raised by his uncle and aunt, Anthony Joseph QUINN and wife Bridget (nee McMAHON) at their farm and orchard at Kurrajong NSW. Anthony QUINN was Mary Jane WILKINSON’s younger brother.

1899 – Julia QUINN was to lose another of her grandchildren through a tragic accidental drowning on February 10, shortly before her own death. This was William James WILKINSON (aged 19 or 20), the son of her daughter Mary Jane and William WILKINSON. William James was living with his brother John and sisters Julia and Mary Jane, all being cared for by Julia Jane and Esdras GIDDY at the time. This tragedy happened on “York Estate” (Penrith), owned by Mr A. JUDGE and was reported in the Nepean Times.

One of the people, who attended the accident scene and lent a hand in recovering the body of William James WILKINSON, was a Mr. E QUINN. This was no doubt Edward QUINN, Julia & John QUINN’s son, Mary Jane WILKINSON’s brother and an uncle of young William. Edward was obviously nearby, perhaps also staying with his sister Julia Jane and her husband Esdras GIDDY, or with his mother Julia QUINN. Edward was in the area attending to his sick mother Julia QUINN who was to pass away on February 18, 1899, only 8 days after the death of William James WILKINSON. Julia’s cause of death was a cerebral haemorrhage, which she had suffered 5 days before, and just 3 days after William’s tragic death.

The young girl who made the discovery of William WILKINSON’s drowning was Julia WILKINSON (b 1885), his younger sister, and daughter of Mary Jane WILKINSON, she was the granddaughter of Julia QUINN.

Julia QUINN (nee LOFTUS) made the best of her life in Australia, and contributed to the growth of her adopted country. She left the legacy of a large family of descendants all of whom are grateful to her having arrived in 1850.

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Notes & Sources

General Notes

Information contained herein has been sourced from primary and secondary sources, including certificates, as well as through material supplied by numerous descendants of Julia and John, in particular Julia Haggerty who has been generous with details of her research.

Descendant family members with additional information, or corrections, are encouraged to contact the author. In particular we would love to receive copies of any photographs of Julia and John, and their children, to share with the wider family, with permission of course.


Sources

[1]  The Sydney Herald, Saturday, January 12, 1850
See NLA Newspapers site for articles on the arrival of the PANAMA

[2]  SRO NSW Reel 2461 Ref 4/4919 records 157 Female Orphans

[3]  The Sydney Herald, Saturday, January 12, 1850

[4]  Inflammation of the ear drum

[5]  McClaughlin, Trevor – ‘Barefoot and Pregnant’ – Irish famine orphans in Australia’, Pub. The Genealogical Society of Victoria Inc. Trevor McClaughlin now has a wonderful blog presence (since 2014), go here for Trevo’s Irish Famine Orphans

[6] Originally Hyde Park Convict Barracks, now The Barracks Museum, Macquarie Street Sydney NSW – Julia LOFTUS’s name can be seen engraved on the (glass) Irish Famine Orphans Memorial Wall at the Barracks Museum . This memorial was part of the Gift to the Nation from the Irish Government to the Australian People in celebration of the Bi-Centennial of Federation. Two of our immediate family members (sisters Elsie and Norma), great granddaughters of Julia’s, attended the unveiling of the wall on 2nd September 1998 as guests of the Irish President Mary Mcaleese. There were also other extend family members attending this celebration.

[7]  SRO NSW Reel 2461 Ref No 91 – see also ‘Barefoot and Pregnant’ – Register section pp88

[8]  Probably Ballina (or possibly Ballinrobe) Mayo, as we can find no references to Ballynare in Mayo, and given the broad Irish accent it was possibly recorded incorrectly – See detail on the Ballina, Co.Mayo Workhouse here – On the birth certificate of Julia’s son James (1871), John Quinn (informant) states that Julia came from Crossmolina, near Ballina in County Mayo.

[9]  Nothing is currently known of the circumstances of their lives or deaths; however the timing would suggest they were victims of the Potato Famine/s – See detail on the Great Famine in Mayo here

[10]  Source: ‘Barefoot and Pregnant’ – For lists of orphan passengers on Panama, and other vessels under the “Earl Grey” scheme. Digitised copies of Immigrant Passenger Lists, for ships between 1838-1896 i.e. Immigrant Passenger Lists, including famine orphan ships, is now available online “Persons on Bounty Ships”  at the State Records office of NSW website. Click here for the “Panama passenger list” , including Female Famine Orphans.

[11]  SRO NSW ref 4/1149-1, reel no 2461 – Ship Surgeon Generals report on dispersal of the Panama passengers, and other records

[12]  Marriage reference – SRO NSW Reel no 5039 BDM Vol 98 Fol 310 May 17, 1852

[13]  SRO NSW microfiche Records and BDM records (var. refs), show births for 12 children and 3 deaths

[14] The Nepean Times, January 12, 1901 – Now available through the NLA Trove website – See Trove the “Nepean Times” – Copies of the newspaper are available at the Penrith City Library, NSW

[15]  Probate Office of NSW – reference Will No 206 44/4, 5th July 1900 – Administration to Edward QUINN – sole beneficiary>>

Interested readers may like to visit Barbara Barclay’s website http://mayoorphangirls.weebly.com/

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CATHERINE HART from Galway per Thomas Arbuthnot

Finally, the fascinating story of a Galway orphan based on the admirable work of Rex Kerrison and Anthea Bilson. You may know them from Barrie Dowdall and Síobhán Lynam’s television series Mná Díbeartha. What appears below is based on their well- researched and beautifully produced family history, Catherine and Cornelius Kerrison. Two Lives 1830’s-1903, Launceston, 2010 (isbn 978-0-9806788-2-6)

Have a close look at the family reconstitution chart I’ve compiled from Rex and Anthea’s book. Is there anything that strikes you as irregular?

There are a couple of things in particular; on the right hand side you will notice her first husband was a W. Pollard. She didn’t marry Cornelius until May 1883.

blogfotochartthoarb (2)

From Rex and Anthea’s family history page 36

As always, check the database.

  • <Hart
  • First Name : Catherine
  • Age on arrival : 17
  • Native Place : Galway
  • Parents : Mark & Ellen (both dead)
  • Religion : Roman Catholic
  • Ship name : Thomas Arbuthnot (Sydney 1850)
  • Other : shipping: house servant, cannot read or write, no relatives in colony, sister Mary also on Thomas Arbuthnot; Empl as house servant by Samuel Hill, Gundagai, £7-8, 2 years. Im.Cor. 50/747 Yass; married 1) William Pollard, RC Gundagai 1851; marriage short-lived as she bore a son to Cornelius Kerrison in Bendigo in 1854; she had 11 children with Kerrison [free with family to VDL on Charles Kerr 1835] & married him in Launceston in 1883 witnessed by her sister, Mary Baker, nee Hart; visited Ireland alone in 1899; she died Beaconsfield, Tas, 1903, buried St Canice RC Glengarry, Tas; headstone with shamrocks & celtic cross.>>

Catherine and her younger sister Mary travelled with Surgeon Strutt and a hundred other young orphans from Sydney to Gundagai. Strutt’s diary recounting that journey is reproduced in C. Mongan and R. Reid’s ‘a decent set of girls’ The Irish Famine orphans of the Thomas Arbuthnot, Yass, 1996. (Perhaps your library has a copy? It’s well worth reading. Did the State Library of Victoria publish a copy, does anyone know?)

Catherine married William Pollard in October 1851 nineteen months after arriving in Gundagai. Was she there during the terrible flood of 1852? Or had she already fled with Cornelius Kerrison to the Victorian Goldfields? All that is known is that she and Cornelius had a son Stephen born in 1854 at Sailor’s Gully near Bendigo. (Kerrison and Bilson, p.15)

Anthea and Rex and their co-researchers unravelled the puzzle of Catherine’s life with great skill. Surprisingly, Catherine and Cornelius returned to Gundagai in 1857. Did Catherine wish to see her sister again, or seek a divorce from William Pollard? Whilst there she gave birth to Ellen, her third child. Ellen was registered as ‘illegitimate’, and registered three times, as Ellen Hart, Ellen Kerrison and Ellen Pollard. Sadly Ellen was to die just eight months later (p.18).

Shortly after, Catherine and Cornelius and their young family went to Tasmania, to Supply River, an area where Cornelius’s father, Stephen, was well-known and respected. There they prospered acquiring land at Winkleigh, Beaconsfield, and a small house in Launceston. Catherine gave birth to another eight children. Eight of their eleven children were to survive to adulthood. And in 1883, presumably after William Pollard’s death, the couple were able to legitimize their union by getting married in St John’s Church in Launceston. (p.25)

In 1892, Cornelius and Catherine began making monetary donations to the Sisters of Charity in County Mayo. That generosity was the foundation of a lifelong correspondence and friendship. It was  reciprocated by the nuns when Catherine visited them in Ireland in 1899. On her trip Catherine visited quite a few places, Mayo, Galway, Cork and the Lakes of Killarney, Westminster Abbey, the Albert Hall and St Paul’s Cathedral and was delighted at seeing Queen Victoria at Windsor. She also reestablished connections with family members in Galway including her cousin, Mark Hart. Some lady, she was, much admired by all who met her, including Sister Greham, one of the the Ballaghderin nuns, who wrote they were all inspired by her story and they would do as much as they could for the orphans in their care. (pp.36-7)

Rex and Anthea still have family heirlooms celebrating their association with their Irish Famine orphan. If i remember correctly, when they appeared in Barrie and Síobhán’s Mná Díbeartha, they were holding a green felt bag where Catherine stored her letters, and a cloth bookmark inscribed with ‘Erin go Bragh’.


That’s quite a selection to be going on with. They are rich in their diversity, are they not?

I’d planned to finish by saying something about the value of going beyond the lifetime of a particular orphan, maybe even remind you of some of the issues I’d raised in previous posts–how to evaluate sources, urge you to write Aboriginal people in to your family history, set your orphan in a local historical context, always acknowledge your sources–that kind of thing. But enough.

Just one more drum beat, from Connell Foley again, “In the End”, Atlas of the Great Irish Famine, p.678

“…when we talk about political will being required to change this embedded inequity we talk about a tiny percentage of political will when what is needed is a large dose of committed leadership across the world and the ability to work to a common cause which has only been hinted at in the state-centred constituency feeding politics that dominates us and we each as individuals feels helpless to shape or change so in the end we come to the conclusion that this is really what is required to deliver the full realisation of human rights as they were written and agreed not just some civil and political freedoms half way up maslow’s hierarchy but those most basic needs required by every individual to at least live a life of dignity…”

and what do you think they are?

 

Earl Grey’s Irish Famine Orphans (57): Another orphan history…herstory

Most readers will know of the recent death of Tom Power a man who played such a crucial role in the creation of the monument to the Great Irish Famine at Hyde Park Barracks in Sydney http://www.irishfaminememorial.org/ This wonderfully evocative artwork was a commemoration and a memorial to all the Irish people who fled the Famine and came to Australia. Its symbolism gave it universal significance. It became a tribute to everyone fleeing famine and catastrophe anywhere in the world. Tom knew that public monuments die by neglect. His hope was that this one, ‘his’ one, would be a living monument, life breathed into it by the descendants of orphan girls memorialized on the glass panels in Hossein and Angela Valamanesh’s beautiful sculpture.

This can happen in a myriad of ways,

on an Irish Language television channel, TG4, with Barrie Dowdall and Siobhán Lynam’s TG4 series, “Mná Díbeartha/ Banished Women” http://www.convictwomenandorphangirls.com/Convict_Women/Home.html

in the creative imagination of an artist.  Jaki McCarrick’s “Belfast Girls” will be shown for the first time to an Australian audience, later this year 2018, in the middle of May. http://htg.org.au/htg-presents-belfast-girls-an-australian-premiere/

in cyberspace with the Keeper of the Orphan database, the inimitable Perry McIntyre, http://irishfaminememorial.org/orphans/database/

There’s a host of other ways. Maybe readers would mention them in a comment to this blogpost?

In homage to Tom Power I’d like to present another brief ‘herstory’. It is based on information provided by a descendant, Alan Buttenshaw. Alan provided me with a file of information relating to Winifred Tiernan and her husband, David Masters when I met him in 2003.

My starting point for up-to-date information on the Earl Grey orphans is always www.irishfaminememorial.org/orphans/database

So for

WINIFRED TIERNAN/TIERNEY FROM ROSCOMMON per TIPPOO SAIB

there is the following,

  • Surname : Tiernan (Tierney)
  • First Name : Winifred
  • Age on arrival : 16
  • Native Place : Ardcarney [Ardcarn], Roscommon
  • Parents : James & Margaret (both dead)
  • Religion : Roman Catholic
  • Ship name : Tippoo Saib (Sydney Jul 1850)
  • Workhouse : Roscommon, Boyle
  • Other : Shipping: house servant, reads, no relatives in colony. 1858-9 Report, appendix J No.150, 29 Nov 1850 indentures cancelled with Mr J Caruthers, South Head Rd, for insolence & neglect of duty, sent up the country, WPO; Im Cor 50/917, 16 Dec 1850 Maitland; mar David Masters 7 Jun 1853, St James, Morpeth; then to Mitchell’s Island nr Taree, farming husband’s property; 15 ch; she died 12 May 1909. Photo p.289 Barefoot & Pregnant, vol.2. Heather Peterson: cadie[at]ace-net.com.au; Alan Buttenshaw: abuttens[at]bigpond.com.au; Darlene McGrath, email bounced, please contact us

Further down this post you will see the family reconstitution form I constructed after meeting with Alan. Alas, I never developed her history as either of us had hoped. Here is a brief version of ‘herstory’ anyway. It may assist other family historians writing her story if they haven’t done so already. It appears there were fourteen, not fifteen children born to the couple. Both were residing in Bolwarra Parish at the time of their wedding in St James Anglican church in Morpeth in 1853. I can’t help noting how long a child-bearing life Winifred had.

Some of the information in Alan’s file had been passed to him by other family members, including the transcript of a tape by Winifred’s granddaughter. It was a tape recording what Winifred had told her granddaughter about the Famine and the death of her parents. According to this, Winifred’s mum, Margaret Conlon died in 1846, followed by her dad and brother James the year after, in 1847.

Let me quote from the transcript,

At the end of 1846 Great Grandmother Margaret, took ill. Her husband tookCatherine [Winifred’s younger sister who came to Australia in 1856] and James with him and slept in the hayloft above the cowshed. Each morning he took the milk and whatever else could be found in the way of food and left it on the kitchen doorstep. But he never went inside the house. The mother died, the two girls laid her out. … At the end of 1847, this time the father and the son James were stricken. A cart came to pick up any dead, and a neighbour told the men to call on the way back. The father was already dead, and by the time they returned the son would be also. There weren’t any records kept of who had died they were all buried in a large hole. This left the three girls orphans, Mary 15 yrs, Winifred, 12 and Catherine 9″.

One of the fascinating things about the transcript is the way we humans construct our memories to suit ourselves. In the transcript there is no mention of Winifred ever having been a workhouse and no mention of her indentures being cancelled or being sent up the country to Maitland.

See entry number 150 of the table relating to cancelled indentures in  blog post 22.

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On the contrary, the tape gives a sanitized version of Winifred’s coming to Australia.

…Grandma wanted to emigrate-the fare was only £1, but she had to wait until early 1850 when she would be 15, in the May of that year. She even had her birthday while on the ship. Her uncle (Owen Conlon) allowed her to leave then because of Bridgett Quigley her cousin.

Bridgett Quigley came with her, Grandma was a pretty girl, and Bridgett was charged with the the responsibility of looking after her. They sailed in the Tippoo Saib…Winifred went into Catherine Chisholm’s Camp and a position was found for her as a nursemaid for the children of a Mr and Mrs Morcom, school teachers at Bolwarra, Morpeth”.

There was no Caroline Chisholm ‘camp’ for Winifred to go to in 1850. And to be eligible for the Earl Grey scheme she had to be in a workhouse, for however short a period of time. Uncle Owen Conlon may well have had influence with Boyle Workhouse Guardians and officers, enough to get Winifred into the workhouse and on to the list of those chosen to go. People in Ireland were aware the scheme was coming to an end which added to their sense of urgency. But all that is merely hypothesis. We have no independent verification of any of it.

Nonetheless it does seem Winifred was related to Bridget Quigley.

On Bridget Quigley see http://irishfaminememorial.org/media/Bridget_Quigleys_life_in_NSW_24_Nov_2012.pdf

The account of Winifred’s emigration to Australia in the transcript was more personally acceptable than the reality of her having spent time in a workhouse or being sent up country after cancellation of her indenture for ‘insolence’. People often hid the fact they had spent time in a workhouse. It was a badge of undeserved shame. I’d suggest we may need help separating what the grandmother said, and what the granddaughter added to that transcript.

All this raises a question about the reliability of oral evidence, and how we go about appreciating its value. It is worth exploring. Simply type ‘Oral HistoryAssociation of Australia‘ into your search engine and you will find some helpful links. For the enthusiast who would like to take this further, there are some brilliant essays in The Oral History Reader edited by Robert Perks and Alistair Thomson, Routledge, 1998.

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Winifred Tierney/Tiernan and David Masters

Winifred married Sussex born David Masters in an Anglican church in Morpeth in 1853. David had come to Australia with his parents and siblings in 1838 on board the Maitland, a voyage which saw 35 deaths, 29 of them children, mostly from scarlet fever. None of David’s family died.

The Masters family settled in the Hunter Valley, and it was in the same area that Winifred and David’s first two children were born. Sadly, their first child, Mary, died in infancy. According to ‘our’ transcript and the barely legible notes of my conversation with Alan, the family, sick of being flooded out so frequently, moved north to the Lower Manning Valley. There, too, their first farm on Jones’s Island was subject to flooding, forcing a move to higher ground on Mitchell’s Island. It was here the rest of their children were born. Winifred was surrounded by, and absorbed into families from Sussex. David inherited a farm of thirty acres to which he added a purchase of another forty-four acres.

Here’s is Alan’s map showing where they lived. Their children were born, lived, married and buried in the same area, in Ghinni Ghinni, Wingham and Taree, most of them returning to Mitchell’s Island to be buried.

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Alan and I talked about the importance of putting Winifred and her family into context, into a ‘place’. And finding local histories and local historians who might help with that. Luckily the area is well served for anyone wanting to develop the story further. I managed to note down the following, W. G. Birrell, The Manning Valley, Landscape and settlement 1824-1900, Jacaranda Press, 1907(?); Helen Hannah, Voices a Folk History of the Manning Valley, Newcastle, 1988, and importantly, the excellent local history, John Ramsland, The Struggle against Isolation A History of the Manning Valley, Library of Australian History in association with Greater Taree City Council, 1987. In the early days of white settlement, the Manning was a cedar getting area and later one of dairy-farming. Most of those who settled here, says John Ramsland, were not people of capital.

John Ramsland’s work tells us how in the period Winifred and her family settled in the Manning Valley, the main urban centres were beginning  to take shape. ‘The first shelters in Taree (where many of Winifred’s children were to live) were temporary huts made of locally collected bark or tents made of calico. These were soon replaced by split slab huts with bark roofs and dirt floors. And soon after sawn slab huts made their appearance with shingle roofs, and wooden floors and glazed windows‘ (p.49).

It wasn’t till the twentieth century that Winifred and David’s family went further afield. Alan’s own impression was of nutritionally good stews, kitchen and pantry built together, refrigeration coming late, of spartan and relatively ‘isolated’ living.

According to John Ramsland the lower Manning Valley was  a very Protestant area. The Masters had a strong Methodist connection but by way of ‘compromise’, our transcript tells us, David and Winifred’s children were baptised in an Anglican Church. Winifred,  a young Irish Catholic lass, was absorbed into mainly Protestant Sussex families who had migrated together on the Maitland and the Argyle. Nonetheless she kept a link with Ireland through her younger sister Catherine. Catherine arrived by the Cressy in 1856.

“Catherine often visited the farm on the Manning River. If one of the girls was being married, she would arrive with all the materials and know-how to help with the trousseau. If it was one of the boys then her present was £50 towards his own farm. In 1894 Catherine and her husband (William Hillas) went for a trip to England and Ireland. While she was there she visited the site of the old home. She went by cab, and took a cut lunch. Only the fireplace, front and back doorsteps and the stone grating in the kitchen floor remained. She could remember which flag had to be lifted so her father could get into the cellar where he made his corn liquor…”.

Not a third-class or fourth class dwelling then, to use the terminology of Ireland’s census takers. I wonder in what ways this trip of Catherine’s may have influenced Winifred’s own memory of things, and what appears in the transcript.

Unfortunately I have been unable to make contact with Alan again. He has rich pickings for a good extended family history, one that that would do Alison Light proud. [Type Alison Light into the search box that appears after the comments to this blogpost to see what I’m on about ].

For me, Winifred’s story is another little life breath demonstrating how adaptable and resilient an orphan ‘girl’ could be. Our orphan histories are as diverse as the human condition itself. Maybe we should think of adding some more. That Hyde Park Barracks  monument should be kept alive.

——————————————————————————————

Post Script.

I’m currently reading a powerful, poetic, tragic, brilliant work of fiction about a young girl during the Famine, which I heartily recommend, Paul Lynch’s Grace, Otherworld, 2017.

She looks around the table, sees the way the youngers stare at her, sees what is in …the whites of all their eyes and the who they are behind that white and what lies dangerous to the who of them, this danger she has feared, how it has finally been spoken, how it has been allowed to enter the room and sit grinning among them” (p.14).

Earl Grey’s Irish Famine Orphans (50): more brief histories

SOME MORE BRIEF HISTORIES

A reader recently mentioned how much she liked reading stories about the orphans. So you will forgive me, i hope, if i add some more.  These are based on my ‘family reconstitutions’ some of which appear elsewhere in my blog. But this time I’ve added a little gloss.

May I suggest these orphan stories illustrate the many textures and hues of the female condition in colonial Australia? Some of the orphans were lucky in marriage, some not so. Most of them had agency of some kind, even if often limited by historical circumstance, and societal norms and constraints.

Let me begin with two from the notorious Earl Grey, the first vessel to arrive, carrying the “Belfast Girls”. I’ll refer to a couple more towards the end.

ELLEN PARKS from Belfast

Ellen Parks married twenty-five year old, London born, George Clarke, in May 1850, less than two years after she arrived. George proved to be a successful restaurant keeper, dealer and fish-monger whose estate was valued at £3500 when he died. Ellen predeceased him by six years. The couple lost two of their children at an early age. But Ellen was assured her other children would be well looked after. In his will, George spread gifts of glassware, furniture, jewelry, books, and fine engravings among them; to James, a large diamond ring, to Christina, a gold locket and chain in a box, to George(?), a gold hunting watch with Albert and locket attached, to Lillian, a ladies gold watch with Albert and Pendant gold chain with cross attached, to Anna Lloyd, a gold miniature brooch with Emu and Kangaroo on a wreath, to Alice, a gold brooch and earrings containing topaz, to Ellen Sewell, a cluster diamond ring, and to Frank Fowler a number of books and engravings. It is always worth checking probate records, is it not?

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A different fate awaited her shipmate, JANE HOGAN from Ballymena.

She married a former convict, Francis Hanley, a good bit older than herself, scarcely six months after arriving. But she was to die in childbirth in 1860 when she was twenty-eight years old.

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FROM MALLOW, COUNTY CORK to PORT PHILLIP

MARY BARROW per Pemberton

Mary Barrow is not so well-known as her older sister, Ann. Ann married a former convict, Samuel Phillips. The photo is of Ann and her husband Samuel on shopfronts in front of cab stables, Sydney Road, Brunswick, unfortunately now demolished. Their son David was to become Mayor of Brunswick.

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And among their illustrious descendants was their grandchild, Sir Ronald East CBE MCE FICE FRHSV. Try typing his name into a search engine. My informant for the entry in Barefoot vol 2, p. 320, told me the family now embraces twenty-two different nationalities. It is very much part of multicultural Australia.

It is fitting we also acknowledge Ann’s sister, the young fourteen year old Mary Barrow who arrived by the Pemberton in May 1849.

Mary was to marry a Cork man, Michael Doherty, and together they went searching for gold. The couple travelled west, living in Raglan, Charlton, Avoca and Ararat. Both of them are buried in Ballarat New Cemetery. One can only hope the two families remained in touch with one another. Is there any evidence for this, does anyone know?

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DORINDA SALTRY FROM SLIGO per Lady Kennaway

I must admit my choice of family reconstitutions is pretty much a random choice. But  I notice I am influenced by my knowing some people who may be interested, such as Terry, Barbara, Kay, Anne-Marie, and Chrissy.

Dorinda Saltry from Sligo married an ‘exile’ Lemuel Bryanton from Suffolk. Lemuel was in Pentonville prison as a horse thief before being sent to Australia. He evidently used his skill with horses later in life for he was a groom and a horse cab owner in Melbourne when all of his nine children were born. Note that William Lonsdale, a member of the Melbourne Orphan committee, was required to give his approval to the marriage of the young couple in 1850. Four of their children, including two named after their mother, died at a young age. Orphans’ children dying relatively young surely affected their attitudes to death. Maybe it was a common enough occurrence throughout colonial Australia. Giving birth every two or three years was a common experience for women too.

The couple do not seem to have travelled far. Bowondara or Boroondara cemetery is in Kew, Melbourne.

fodorindasaltry

ELLEN CURRAN from Enniscorthy per New Liverpool

Here’s one who did travel– as far as Casterton in Glenelg Shire near the South Australian border. Ellen Curran married an Englishman nearly twelve years her senior. But he outlived her. Most of their children inherited their longevity. Ellen’s father, step-mother and half-sister came to Australia in c. 1851. Her ancestor who provided this information has supplied the married names of their children. Note there are few Irish sounding names among them. Like many an orphan, Ellen’s children were absorbed into the larger, dominant,  dare I say, Anglo-Australian culture.

Ellen was a Wexford orphan most of whom came to Australia on board the New Liverpool. A similar number of their Wexford workhouse “sisters” disembarked at the Cape of Good Hope in South Africa.

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One more to Port Phillip,

CATHY CULBERT from Tuam per Lady Kennaway

Port Phillip, and what was soon to become the colony of Victoria, attracted people from all over the world at the time of the 1850s gold rush. Cathy Culbert, originally from Tuam in County Galway, married William Swain, or Swane, from Flores in Portugal on the first of January 1850, both residing at Sugar Loaf Creek north of Kilmore. William was there before the rush for gold began. I wonder what his history is. Together Cathy and William had ten children, six boys and four girls. At some stage they moved north of Ballarat to Maryborough which is where Cathy was buried in 1899.

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Some more who lived in Queensland,

CATHY DURKIN from Ballyglen, Mayo per Panama

Maybe Barbara or Terry can tell me where exactly Ballyglen is in County Mayo. I suspect it is somewhere between Killala and Ballycastle in the north of the county. Times must have been really hard in these beautiful western districts of Ireland during the Famine.

Cathy was lucky. She had relatives in the colony, a cousin Catherine White, who lived in the Moreton Bay district. A few months after arriving in Sydney she went with a party of another twenty-two orphans to Moreton Bay! Either the Sydney Immigration Agent was most accommodating or Cathy herself managed to take advantage of her circumstances. A few years later she married Henry Wakefield from Oxford with whom she spent the rest of her hard working life, in Brisbane, giving birth to ten children.

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CATHY KENNEDY from Kerry per Thomas Arbuthnot

This one will be of interest to Kay Caball, author of The Kerry Girls. Her book is essential reading for anyone with a Kerry orphan in their family. I’d recommend it to everyone with an interest in the Irish Famine orphans. Kay tells us that Cathy  gave her place of origin to the Dingle workhouse Board of Guardians as Brandon Bay, which is in the Gaeltacht in the north of the Dingle peninsula. There is always room for error in our official records, and interestingly here we have strong evidence that the first language for some of the orphans was Irish. Like Cathy Durkin above, or the young Moriarty sisters from Kerry, Cathy Kennedy may have had Irish as their first language.

Perhaps Irish was the first language for many orphans from the West of Ireland? Or perhaps my East-West fault line is too crude? 1851 Census records identify the areas with the largest number of Irish only speakers, Galway, Kerry, Clare, Cork, Mayo, Waterford, Donegal, for example. Like Cathy Durkin above, from Mayo, or the young Moriarty sisters from Kerry, Cathy Kennedy was probably at least bilingual.

But as Máiréad Nic Craith reminds us in her brilliant chapter in the Atlas of the Great Irish Famine, ” Legacy and Loss: the Great Silence and its aftermath”, (p.583), the 1851 census probably underestimates the number of Irish speakers in the country at the time.

The language question is a fascinating subject is it not? Other questions about attitudes to death, posed earlier, or  about the ways geography impinges on an orphan’s life–Kay Caball reminds us that Cathy Kennedy and her parents walked miles across difficult mountainous terrain to get  to the Dingle workhouse–or in Queensland, Mary Moriarty from Dingle, restlessly moving with her husband, Samuel Brassington, from Brisbane to Ipswich to Dalby, Condamine, Moraby, Roma, Mitchell up the Maranoa River, across the mountains to the Warrego River and finally reaching Augathella in 1864, would be very much aware of how the natural environment impacted on her life–these sort of subjects can bring us to a closer understanding of an orphan’s life both in Ireland and Australia. We shouldn’t be afraid to cast our net as wide as we can.

 

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I intended including the young Moriarty sisters in this post. Maybe another time. Let me finish, as promised, with two more of the orphans Surgeon Douglass banished to the Moreton Bay district.

ELIZA FRAZER and VIOLET LACKIE per Earl Grey

One of Eliza‘s descendants figures prominently in Siobhan McHugh’s Radio National podcast which you can download and listen to at  http://www.abc.net.au/radionational/programs/hindsight/the-famine-girls/4857904

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Violet Lackie reminded me of  young James Porter’s disparaging account of the orphans who went to Brisbane by the steamer Eagle,

“Within forty eight hours they had all been married and they could be seen all over the town trecked out in the gaudiest finery that could be procured in the few drapers shops then in Brisbane. Of course the men from up country represented themselves or were understood by the girls to be squatters and when their cheques were spent the difficulty was to get their wives out of town. They had been spoilt by the few days carouse and did not care to face the discomforts of a bullock drivers camp. One girl positively refused to move but her husband by main force got her to the camp pad locked a bullock chain round her waist and fastened it to the tail of the dray. Eighteen months afterwards I got to the Merro diggings I reconnised her living under the protection of a man other than hr husband, keeping a sly grog shop”. (cited in Barefoot…, vol.2, p.112).

Evidently it was not Violet. She remained with her native born husband, George Fitzpatrick, all her life.

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I knew these two appeared in court records not long after they’d married and hoped I could find out more using the digitized newspapers in http://trove.nla.gov.au/

Eliza had rushed to the rescue of a young servant working next door, in Humby’s the bootmakers in Brisbane. Fourteen year old Mary Maddocks was being sexually assaulted by a Mount Elphinstone ‘exile’. The culprit was sentenced to seven years imprisonment (Brisbane Court of Petty Sessions (QSA Z2833 31 July 1850).

I had a little trouble with trove and had to login to my account before I had any success.

Unfortunately I found nothing on the Mary Maddocks case but did find a brief reference to a fight Eliza and Violet had in late 1849. See the Moreton Bay Courier, 10 November 1849 column 3. Eliza was fined 5 shillings, and ordered to pay ten shillings costs.

http://trove.nla.gov.au/newspaper/page/541419?browse=ndp%3Abrowse%2Ftitle%2FM%2Ftitle%2F14%2F1849%2F11%2F10%2Fpage%2F541419%2Farticle%2F3711662

http://trove.nla.gov.au/newspaper/article/3711667?searchTerm=Violet%20Fitzpatrick&searchLimits=l-title=14|||l-state=Queensland

There was little more using ‘Violet Fitzpatrick’ as my search term. But there were rich pickings using ‘Edward Dwyer’ and ‘Eliza Dwyer’.

Edward appeared before the Brisbane Petty Sessions court on charges of drunkenness. See for example,  http://trove.nla.gov.au/newspaper/article/3718161?searchTerm=Edward%20Dwyer&searchLimits=l-state=Queensland|||l-title=14

I cannot sing the praises of Trove enough. It is a great research tool. Create an account for yourself, persist with it. You will be rewarded many times over.

Just a quick reminder of the gathering at Hyde Park Barracks this coming Sunday 27 August. You will be made very welcome. See https://www.facebook.com/GreatIrishFamineMemorial/

Cad a dhéanfaimid feasta gan adhmad,
tá deireadh na gcoillte ar lár;
níl trácht ar Chill Chais ná a teaghlach,
is ní bainfear a cling go bráth;
an áit úd ina gcónaíodh an deighbhean
a fuair gradam is meidhir thar mná,
bhíodh iarlaí ag tarraing thar toinn ann,
is an tAifreann binn á rá.

Noli timere (Seamus Heaney)