Earl Grey’s Irish Famine orphans (69): some bibs and bobs, and Irish roots.

A Chance Encounter

Memory is a funny thing. I just knew i had collated some of my early findings in Workhouse Indoor Registers on a file for the journal Familia, and whilst searching for that, i came across these pics. They were from Paula V., whose Dutch surname i cannot spell. There was an accompanying letter too. Now where is that? Did i give it to Marie and Perry back in the day with my other 800 or so letters from orphan descendants? Nah. I’m sure i saw it later than that. But where on earth can it be? Do i have to rely on my memory for its contents? Let’s hope my memory is reliable.

Paula even mentioned she had sought assurance from a former colleague and good friend of mine, David Bollen, in Goulburn. Yes, David said, she was on the right track. Her orphan descendant, Eliza Mahon from Carlow had arrived by the Lady Peel in 1849. Paula and her husband even went to Ireland, and visited Carlow in search of Eliza.

Eliza Mahon from Carlow
Paula and her husband at the site of Carlow Workhouse which was demolished in 1960

Now the thing is…

Eliza Mahon is also the Irish Famine orphan ancestor of two well-known Australians, Mike and Julia Baird. Here’s the link to the Irish Echo article reporting the work of Perry McIntyre confirming this. https://ie2015.irishecho.com.au/2014/08/29/nsw-premiers-irish-orphan-girl-ancestry-revealed/32568

The ancestral link is along the female line. Can you see any resemblance between Eliza Mahon above, and Dr Julia Baird? The eyes? The forehead? The cheekbones? Or, to quote “The Castle”, should I “tell him he’s dreamin'”?

Paula’s letter, if i remember correctly, told me she employed a researcher in Ireland. But he found no records of Eliza in Church of Ireland (Anglican) records, and suggested she may have ‘converted’ during the Famine in order to receive some food. Yet there’s no trace of Eliza’s baptism in Catholic records for Carlow either.

When she arrived in Sydney in July 1849, according to the Lady Peel shipping list, Eliza was only fifteen years old, from Carlow, the daughter of James and Catherine Mahon, and a member of the Established church (Anglican).

Taking up the suggestion of Paula’s researcher, I looked for Eliza in the Catholic baptismal records for the parish of Carlow and Grague https://registers.nli.ie/parishes/0697 and found 5 January 1830, Mary Mahon daughter of James and Ann Mahon, and 5 December 1836, John son of John and Catherine Mahon of Pollardstown Road. Neither one had the appropriate pair of parent’s names.

Does anyone have access to the baptismal records of St Mary’s Anglican church in Carlow? Can we check again to see if there’s any trace of Eliza?

Or should we be looking elsewhere? Does anyone have access to things like ‘Find my Past’?

Irish workhouse indoor registers

Here, from my 1987 Familia article, are a few more examples of Earl Grey orphans from extant workhouse Indoor Registers mostly in the north of Ireland. One of the things i value most about these workhouse registers is that they bring us close to the orphans themselves, for a moment. And they allow us to review the question, “who were the female orphans”?

Jane Bing or Byng per Diadem from Enniskillen

Have a Go

I can almost feel the quickening of your pulse when you discover something new about your orphan ancestor. It can be a wonderfully inspiring feeling. But before you view the examples i’ve provided below, may i ask you to try something challenging? That is, take off the blinkers you wear when you are chasing your own particular orphan ‘girl’. Look around. Use your peripheral vision. Let’s see if we can set aside the saccharine formulae, and imposition of present-day values on the past that are part and parcel of genealogical service providers, and television programmes. Set aside the sugar coating and feelgood elements we all prefer to find. Try putting ourselves in the shoes of the “others”.

‘Your’ orphan was one of the Famine survivors, after all. Unlike Paul Lynch’s Colly, the young brother of Grace, the subject of his moving 2017 novel. The four jet-black pages towards the end of the novel are preceded by four or five pages of young Colly dying of hunger.

…gagsmell — that was a rat are the rats not all eaten–don’t sick all over yourself the smell—there it is now bring to mouth–

…listen listen listen listen listen–why can’t I hear me–why can’t you hear me…mister don’t lift me..don’t lift don’t lift not into this cart…

Paul Lynch, Grace, pp.293-4.

Or if you are feeling ambitious, put yourself in the shoes of Garry Disher’s Her in country Victoria in the first years of the twentieth century. “Her”, she has no name, sold for a pittance, a young life tied together with pieces of foraged string. Novelists often bring us closer to the emotional life of the past, than do historians, do they not?

Varied circumstances; what did the orphans bring with them?

What we find in these Workhouse Indoor Registers is not just an understanding of how many– large numbers of– people lived at or below the poverty line. They show the variety of circumstances ‘our orphans’ emerged from as well.

Some ‘orphans’, not many, were in the workhouse from their early childhood, almost as soon as the workhouse opened its doors, confined by its walls, imprisoned by its regulations. What did that experience do to your soul, your outlook on life, your mental state?

Other young women, as Dympna McLoughlin suggests, lived a life on the begging road, only seasonally entering the workhouse, out of the cold at winter-time, leaving when they were ready, or seeking the emigrant’s escape if it was offered.

See Dympna’s chapter on ‘Subsistent Women’ in the Atlas of the Great Irish Famine or my blogpost at https://wp.me/p4SlVj-4X

about half way down.

Or there, look, that is a little family isolated or abandoned by other family members, battered by illness, or unemployment, or infirmity, getting up, knocked down again, and again, and again, and again, until ground into the dirt, swallowed by the poverty trap.

The orphans did not start out with the same ‘mentality’, or the same outlook on life. And what of those who left behind a young brother who had ‘gone over the wall’, their mother and sickly sister still in the workhouse? Inside their ‘luggage’, that 6″ X 12″ X 18″ wooden box, was their ‘outfit’ and Douay Bible. But hidden inside there was also a parcel of guilt, and bereavement.

And after viewing the examples below, you may be inspired to ask if the impact of the Famine on these northern Irish orphans was very different from that experienced by other orphans, from Galway, or Mayo, or Cork, or Tipperary, for example. There are lots of things you can explore to help you place your individual Irish orphan in her appropriate historical context

Anne Lawler per Lady Kennaway from Galway

Let me show you these examples from my file. (Some people may not have access to that 1987 Familia article of mine). At last! i hear you say. Not all the examples are connected to a present-day descendant. Nor is this one,

Mother and Daughter: Catherine Tomnay from Armagh per Earl Grey

Catherine appears in PRONI record BG2/G/1 as Catherine Tomaney. At entry 456 she is described as the child of entry 322, Elenor Tomaney, a 59 year old RC widow, no calling, healthy, Armagh, coming in to the workhouse 1 February 1842 and leaving 14 October that year. Catherine was 16 but left the house earlier than her mother, on 15 August.

Yet soon after, at entry number 1166, Catherine re-enters the workhouse 1 September, and this time is described as ‘destitute’. She and her mother are regular ‘visitors’ to the workhouse throughout the 1840s until Catherine leaves 25 May 1848 to join other Earl Grey orphans on their way to Australia.

Having entered 1 September 1842, Catherine leaves again with her mum on 14 October. Then at entry numbers 1474 and 1475, 12 January 1843, Ellen is described as being ‘delicate’, and Catherine ‘unhealthy’. This time, the mother leaves 10 April 1843, Catherine not until 8 April 1844.

Once more at entry 3899, Elenor re-enters the workhouse 29 November 1845. This time she is described as a 62 year old widow who is “tolerably well”, from Armagh City. She leaves 16 March 1846.

Independently of her mother, (3967) Catherine comes back into the workhouse 13 December 1845 and is described as a 19 year old single Roman Catholic without calling who is thinly clothed and dirty, from Armagh City. This time, once again, she leaves with her mother 16 March 1846.

Finally, at entry 4536, Catherine is registered as Catherine Tamoney a Roman Catholic single female 19 years old who is thinly clothed and hungry, from Armagh City, entering the workhouse 7 March 1846, and leaving 25 May 1848. [Note the discrepancy re her surname and her date of entry].

My early findings, with a few annotations

I did find the file i was looking for. So here at last are some more examples of young female orphans inside their Ulster workhouse. They originally appeared in my 1987 Familia article. Since then, independently too, some of them were researched by their descendants. Some were not and still are not. Maybe more descendants will emerge as new generations are bitten by the family history bug.

The examples here are all Port Phillip arrivals, coming by the Derwent, and a few by the Diadem. They are from Indoor workhouse records for Armagh, Ballymoney, Downpatrick, Enniskillen and Magherafelt held in PRONI which is nowadays in the Titanic Centre in Belfast, should anyone wish to view the original records for themselves. Let me know if you have trouble reading them. My annotations are pretty scrawly.

It would be well worth checking out Peter Higginbotham’s great website for more information about each of these workhouses. See http://www.workhouses.org.uk/Ireland/UnionsIreland.shtml

Armagh: thinly clothed, hungry.

Ballymoney: ragged and dirty

Downpatrick: homeless

Enniskillen: deserted

Enniskillen cont.

Magherafelt: a medicant life

Orphans in Workhouse Indoor Registers

Happy hunting! Tóg go bog é agus lean ar aghaidh.

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Earl Grey’s Irish Famine orphans (2): Organization of the scheme

ORGANIZATION OF THE SCHEME

orphan corr dec1848(1)

 [National Archives of Ireland CSORP 1849/O68O8 Emigration of Female Orphans. Letter from the Colonial Land and Emigration Commissioners(CLEC) 9 December 1848 answering the Lords Justices’ complaint about the delay in sending orphans. There must be a new classification in the Archives nowadays? CSORP 1849/O68O8 contains both a manuscript and a printed copy of the CLEC Report used below. You should be able to access it online at http://www.dippam.ac.uk/eppi/ You may have to type that address into your browser. Look under LC Subjects page 30  and ‘Emigration and Immigration’ about six items down the list.]

Derelict farm West Clare

  The paper trail of the Earl Grey scheme is quite easy to follow in official documents, albeit written from the perspective of government bureaucrats. I’m always amazed by the amount of time and energy taken up with parliamentary enquiries and commissions; it is a Public Service being created I suppose. At least the screeds of paper allow us to follow the female orphan emigration scheme being organized and refined. And they alert us to the efforts being made to ‘protect’ the young women.

The paper trail basically runs from Earl Grey to the CLEC (see above) to the Lord Lieutenant of Ireland in Dublin Castle, back again to Whitehall and forward to the Irish Poor Law Commission, thence to Boards of Guardians in various Irish Poor Law Unions. Once eligible candidates were found in the workhouse, the Commissioners arranged for an officer, Lieutenant Henry, to examine them and when approved, the Guardians made arrangements to provide  clothes and boxes and arrange the orphans’ passage to Plymouth. The Commissioners were responsible for arranging the voyage to Australia. This post would become even more complicated if I was to explore fully the correspondence between different government departments in Whitehall; for example, between Earl Grey and Lord Grey in the Home Department and between Lord Grey and George Trevelyan in the Treasury. I’ll leave that to some stouthearted researcher in the future and for the moment, try to keep things as simple and as clear as possible.

In  February 1848 the CLEC reported favourably on the proposal that “an eligible class of Irish emigrants might … be obtained from among the orphans now maintained in Irish workhouses, of whom many are approaching the age of adolescence” (CLEC to Under Secretary for the Colonial Department 17 February 1848). Let me extract the salient points from that Report and the correspondence which surrounds it and add a gloss of my own. I’ll put the points in bold and my own comments in italics.

  • “1. Her Majesty’s Land and Emigration Commissioners…having been informed that an eligible class of Irish Emigrants may be found among the Orphan Children now supported at the public expense in Ireland, will be prepared to offer to such of those persons as may, on inquiry, be approved, and as may be willing to emigrate, free passage” to New South Wales and South Australia. “None will be accepted who are less than 14 or more than 18 years of age, and the nearest to 18 will be taken in preference.” There were a number of orphans outside this age range. Yet statistically the average was very close to 18. How accurate their age was to begin with, is another matter. 
  • “2. In order that the persons in question may understand the nature of the advantages thus offered to them, it is necessary…” to tell them something about where they would be going. “The climate both of New South Wales and of South Australia is remarkably healthy, and suited to European constitutions. The soil is good, and produces in abundance, wheat, maize, barley, oats, and potatoes; provisions are much cheaper than in this country; clothing may be purchased at a cost but little in advance of the retail prices here, and the rates of wages at the date of last advices, were in all cases much above those given for the same description of labour in this country. Besides the money wages, Labourers in the country are generally provided with a dwelling and the following allowance of provisions by their employers–10 lbs of meat, 10 lbs of flour, 1 and a half lb of sugar, and 3 oz of tea per week.”

(At this early stage, the proposal included both male and female orphans but by May 1848, just as the first males were being selected, the scheme was restricted to females.)

In order to persuade potential migrants exaggerating Australia’s advantages seems a perfectly natural thing for a bureaucrat to do. It is also what recent arrivals did, anxious to justify their decision to emigrate, both to themselves, and relatives and friends back home. But when the Commissioners answered a letter from Archibald Cunninghame in June 1848 and defended their choice of Irish girls by saying “It was represented to us that the orphan girls in Irish workhouses are generally well brought up, and trained to domestic service”, one has to wonder how much in touch with reality they were. The bureaucrats in Whitehall evidently had little experience of working as a domestic servant in Australia, or living in an Irish workhouse during the Famine. They cut their cloth to suit themselves.

Still, you may well  ask, did the orphans have a choice or were they forced to come to Australia?  The phrase “…as may be willing”  is clearly included in the first point: the Commissioners  believed the orphans  could choose or opt out if they desired. Put yourself in the position of one of the orphans, what would you do? What would influence your decision?

Our adolescent orphans were people who knew an driochsheal; they had first hand experience of the ‘bad life’, the ‘bitter time’ of the Famine. They were destitute famine victims, famine refugees, if you like. They had fallen on such hard times that they depended on the workhouse for their very survival. For them, the workhouse was the difference between life and death. They were in the care of an eleemosynary institution and hence, orphans. Three quarters of them had no parents still alive, a quarter of them still had one parent (see the dictionary definition of ‘orphan’). They were as the Sydney Morning Herald later put it “deprived by death and pestilence of their natural guardians”.  Or, perhaps like 17 year old Mary Early, from Enniskillen, you came into the workhouse suffering from fever and deserted by your widowed father?  Or 15 year old Margaret McWilliams, born in Derry, you came into  Magherafelt workhouse with your 38 year old widowed mother and three siblings, and described in the Indoor Register as “helpless”.

If the Master or Matron of the workhouse came to you and said, here’s a chance of a free passage to Australia, what would you do? Given the desperate circumstances of these young women, was it really a question of choice?

Yet it would be a mistake to see the orphans purely as famine victims. To do so, would do them an injustice. Who are we to deny them any agency? There were more than ‘push’ factors at work, ‘pushing’ them out of Ireland. Whilst the orphans were less literate than assisted Irish female emigrants generally, 59% of them could read; and where one of them could read, she could read to a number of others. She may even have read in her local newspaper the letter from a settler in Geelong–“On Christmas day I had lamb and green peas for dinner, gooseberry pie and plum pudding. My master sent two bottles of brandy and two bottles of rum amongst four of us in the kitchen”. Or the piece entitled “Life in New South Wales” (4 October 1849) in ‘The Lurgan, Portadown and Banbridge Advertiser and Agricultural Gazette’–“In another part of the country our traveller saw a girl on horseback driving cattle with a stock whip. She bestrode her steed like a man; the gay ribbons of her bonnet fluttered in the wind; and she was arrayed in white pantaloons adorned with large frills. This was ‘a currency lass’…”.  

News about the scheme, as it progressed, was also reported favourably in local newspapers. On 9 January 1849, the ‘Limerick Reporter’, for example, had the following paragraph , “This morning fifty young girls selected from the workhouse by the government agent, proceeded to Dublin, en route to Australia. They were under the charge of Mr Scott, the Master, and of the ward-mistresses,and presented a neat, trim and cheerful appearance”. In the local media, and in oral tradition to which the orphans belonged, Australia was an attractive destination. [“The Nation” objected to the young women leaving. Yet its voice was a lonely one. Be careful of a ‘post hoc, ergo propter hoc’ argument, as my good friend Professor Clarke used to say.]

The young women were capable of making up their own mind. Some of them no doubt discussed the matter among themselves in the workhouse. Others would have talked with their siblings and their friends. The perennial attractions for all emigrants–material considerations, the chance of employment and good wages, marriage, and the hope of familial security, better prospects and opportunities, a sense of adventure– surely played a role in an individual orphan’s decision to leave her already broken home.

scan0003
  • 3…The males (see above at the end of bullet point 2) and females are intended to be conveyed in separate ships. Teachers will be appointed to them, and means will be taken to provide for the instruction of the Emigrants in conformity with their respective creeds. This took some time to implement. It was not until early 1849 that vessels carrying mainly Roman Catholic orphans  had “clergymen of that persuasion” on board “serving as chaplains as well as religious teachers”. The ‘Irish Government’ insisted that this be the case and there were the usual delays over who should pay. There was also difficulty in finding suitable and willing candidates. The books furnished to the vessels will consist exclusively of those authorized by the National Board of Education. In those of the ships which may carry Orphans,  (females), there will be a trustworthy Matron to take charge of the Emigrants, under the direction of the Surgeon, who will be entrusted with the general management of every ship.

This looks all well and good on paper. In reality, it was subject to the vagaries of the human condition viz. how strong a personality the Matron was, the Surgeon’s attitude towards the young women and the dynamics of teenage interaction between themselves and towards authority. This was noticeably problematic in the early vessels.  

  • 4. The Emigrants’ ships will be despatched…from Plymouth, to which place the emigrants must be conveyed at the expense of the Board of Guardians. Emigrant ships can be despatched from Plymouth only, because it is only  at Plymouth (with the exception of London,) that the Commissioners have an Emigrant Depot which will enable them to collect the Emigrants previous to embarkation, and Officers under their control, who can  ascertain by inspection that the Emigrants are all in a fit state of health to embark , that their persons are clean, and their clothes clean and sufficient. The calamities which would result from the introduction of any infectious or contagious complaints on board one of these vessels, render this arrangement indispensable. 

The Commissioners’ meticulous attention to detail  was responsible for the very low death rate among the orphans. It was less than 1%. The orphans were given a clean bill of health by Lieutenant Henry in the workhouse and again in the depot in Plymouth before they embarked. They received decent food on board ship, half a pound of  preserved meat on Sunday and Thursday, half a pound  of pork on Monday, Wednesday and Friday,  half a pound of beef on Tuesday and Saturday, flour, suet, raisins, peas, rice, preserved potatoes, tea, coffee, sugar, butter, water, vinegar, mustard and salt.  On board, the surgeons supervised a regime that made sure their quarters were clean and hygienic.

It is worth emphasizing our orphans were not the victims of ‘rip-off merchants’, the runners who exploited the naivety of spalpeens and gossoons from the West of Ireland as they disembarked from their steamer in Liverpool. The orphans were not the victims of free enterprise, make as much money as you can Ships’ captains. Those captains packed as many people as they could on board their vessel across the Atlantic to North America, paying little or no attention to the emigrants’ state of health or food supplies.  The orphans’ voyage to Australia was very different from the voyage of  their compatriots to North America: Australia did not have a Grosse Isle. 

“What do you carry from Ireland

When you leave at seventeen?

                                    Lizzie brought fine linen for her wedding dress

and her mother’s lullaby.”

(Miriel Lenore,  “Lullaby’, in drums and bonnets, Wakefield Press, 2003, p.76)

  • 5. It will be necessary that each emigrant should be provided with the following articles, which compose the lowest outfit that can be admitted.  For Females:   Six Shifts– two Flannel Petticoats—six pair Stockings–two pair Shoes—two Gowns, one of which must be made warm material. As a general rule, it may be stated, that the more abundant the stock of Clothing,the better for health and comfort during the voyage. At whatever season of the year it may be made, the Emigrants have to pass through very hot and very cold weather, and should therefore be prepared for both…
  • 9. The Board of Guardians will determine whether in order to obtain these advantages, they will provide the Out-fit and conveyance to the port of embarkation on behalf of the Orphans in their respective workhouses, and on their communicating their decision to do so, to the Poor Law Commissioners, an Officer will be deputed by the Emigration Commissioners, in order to ascertain whether they contain any suitable Candidates for Emigration of the above class.  

Often one of the interesting things about a historical source is what it doesn’t say. This sort of thing is easy to miss. In this CLEC memorandum, for example, very little is said about who is going to pay for the scheme. Less than a week after the Report Earl Grey wrote to Home Secretary Sir George Grey in very clear language, “…if the Irish Govt will sanction those parts of the arrangements which require their concurrence, his Lordship will be prepared at once to assent to it on behalf of the Colonies of New South Wales and South Australia and will allow the expense of providing passages  to these Colonies for orphans properly selected in the manner pointed out by the Commrs, to be paid for out of Colonial funds”. 

This was a major bone of contention between Earl Grey and Australian colonists. Grey indeed responded positively to colonial demands for labour but he failed to resolve long standing differences between colonist and Imperial authority over how government assisted emigration be funded and run. Grey aggravated these differences by insisting that Britain retain control over Land funds and hence emigration policy. His Australian opponents would later seize on the female orphan scheme as a means of embarrassing him. In turn, “some of the odium attached to Earl Grey undoubtedly rubbed off on the female orphans”. The orphans themselves were probably unaware they were pawns in this political contest. But it is, I think, one of the major reasons the scheme was so short lived. It was to last less than two years.

Let me stop now. It’s long enough already. I’ll continue with the organization of the scheme in the next post.