Let me continue with the fiction I created last time, a researcher wishing to find out more about the Irish workhouse orphans who went into institutional ‘care’ in Australia. This time, I’ll suggest we search for orphans who went into mental hospitals, whether in Fremantle, Sunbury, Woogaroo, Ararat, Yarra Bend, Adelaide Lunatic Asylum, Callan Park, Goodna, Gladesville, Ballarat, or wherever. It won’t be an easy task.
In these days of ‘quarantino’ Kirsty and myself shall communicate via Skype, Zoom or FaceTime. I told her ‘ Kirsty, there is no easy access to secondary sources, or to some of the people you need to meet. Neither is there access to the very rich archive of different Mental Hospitals across the country. None of this has been digitised as far as i know. Even at the best of times you may not have access to these records. When I did a teeny bit of work in this area some years ago, most Victorian records were on open access; NSW records had the rider that one should be careful not to hurt anyone; and Queensland records sometimes were available, sometimes not. I’m not sure what the position is with regards to West Australia and South Australia or Tasmania. I’d love to think these records are readily available. I believe the healthy option is to be up front and open about mental illness, yet always careful of an individual’s needs. Not everyone agrees with that.
‘I have a number of books on my shelves’, says Kirsty, “hysteria is the dis-ease of women in a patriarchal culture“, according to Claire Kahane. ‘That and other interpretations of the history of insanity will be worth pursuing if you decide to pursue this further’, said I. ‘It could be a very large subject. The sheer size of original sources, never mind secondary ones, is daunting. Here are a couple of examples from case histories which by law, these institutions were required to keep. [For example, 1845 Act for the regulation and care and treatment of lunatics, 8 and 9 Vic . c. 100].
“Although the Big House was not hell for everybody, it was definitely limbo for most poor souls”. (Hanna Greally, Bird’s Nest Soup, 1971)
The following case is from Woogaroo which later became Goodna and then Wollston Park Mental Hospital in Queensland.
“Ellen (I’ll not mention her second name) 23 y.o single, domestic servant from Co. Clare Ireland residing Ipswich RC suffering from melancholia…readmitted 25 Jan 1871 (thenceforward there are yearly notes 1871-1898) eg. March 24 1884 sometimes makes an extraordinary noise between a screech and a croak while she is at work…March 1885 industrious in laundry but when at home sits with folded arms and her hat down over her eyes“. Ellen suffered from ‘religious mania’.
‘With this kind of detail in the records, surely we can find Earl Grey orphans who went into these institutions, when the time comes’ says Kirsty?
‘Do you think we can’? I replied. ‘I never went through these records searching for orphans in any systematic way. One would need to know the young women’s marital history in great detail, including their common law marriages, and know about all the uncertainties relating to their age, place of origin, who provided the information to the authorities, and the like. Anyway, here’s the handful of examples I happened across. I’ll start with the Port Phillip examples’.
Bridget Ferry and Eliza Armstrong
A while ago, in blogpost 54, https://earlgreysfamineorphans.wordpress.com/2017/10/20/earl-greys-irish-famine-orphans-54-skibbereen-and-beyond-cont/ i drew readers’ attention to Professor Malcolm’s important work on Yarra Bend Asylum where she identified two Port Phillip orphans, Bridget Ferry per Lady Kennaway, and Elizabeth Armstrong per Diadem. [Or should it be Derwent]? I happened to come across these two cases myself.
From the Lady Kennaway shipping list we know that Bridget was a 14 year old nurse from Dunfanaghy, Donegal, RC, who could neither read nor write and who brought with her a prayer book and testament. In the record above she is described as a ‘congenital idiot’.
Eliza Armstrong per Diadem was a 16 yo Anglican from Enniskillen, Fermanagh who had entered the workhouse without any fixed address. She was described in the Yarra Bend record as suffering from paralysis and dementia.
Interestingly I recorded in my own notes (VPRS 7417/P1/1A p.88, at number 37) Eliza Armstrong, from the Colonial Surgeon’s Hospital, 17 yo pauper per Derwent 1850. There was a Bessy Armstrong on board the Derwent who hailed from Lisnaskea, Fermanagh. And to complicate matters even further, there also was an Eliza Armstrong admitted to Yarra Bend 26 October 1848 (before the official arrival of any of the Earl Grey orphans). She was described as suffering from chronic dementia, dangerous, and being ‘not in a good state of bodily health’. That poor woman stayed in Yarra Bend for 64 years until she died in 1912.
Professor Malcolm tells us both our orphans, Bridget and Eliza, were released ‘cured’ after only a few months stay in Yarra Bend Asylum, suggesting the young women may have used the asylum for their own ends, “as a means of escaping from intolerable living conditions”. But you will notice how tricky it is to confirm we have found an Earl Grey orphan in the Mental Asylum records. The next couple of cases did not end up in an asylum but they so easily could have done so.
Margaret Gorman from Donegal Union per Lady Kennaway
This 15 year old was described by the Port Phillip authorities as an ‘imbecile’ who suffered from fits. She would most likely have ended up in an asylum, perhaps even a mental asylum, had it not been for the Chief Matron, Mrs Ensor.
Have a look at my blog post 35, https://earlgreysfamineorphans.wordpress.com/2016/06/05/earl-greys-irish-famine-orphans-35/ and scroll down to item 50/93, to a letter dated 20 /3/1850. There is information there from Irish authorities defending their sending Margaret to Australia under the Earl Grey scheme. They eventually found that information about her being subject to fits had been ‘carefully kept from Captain Herbert, Lieutenant Henry, and the Medical Officer’ of the workhouse.
Thanks to the inimitable Kelly Starr who is a whiz at finding what’s available online, we know that Mrs Ensor came to the rescue. Kelly provided the link to VPRS19 Inward Registered Correspondence regarding the return of Margaret Gorman to the Immigration Depot. http://access.prov.vic.gov.au/public/component/daPublicBaseContainer?component=daViewRecord&entityId=090fe2738249e434
The letter from James Patterson to the Superintendent recommends, and i quote, “Mrs Ensor will take charge of this orphan for a period of twelve months, and will feed and clothe her and endeavour to instruct her so that she may be able to go into service” “in return for a small remuneration”. As Kelly says,’Thank Goodness for kindly Mrs Ensor’.
Anne Muldoon from Ballyshannon workhouse per Inchinnan
For information about Anne I am indebted to Brian Harris. See her story in Brian’s brilliant blog, ‘From Prisons and Poorhouses’,
Anne committed suicide in September 1872 ‘throwing herself into a well whilst being of unsound mind’.
Ellen Leydon from Ennistymon per Thomas Arbuthnot
You may have met Ellen before, in the previous post on Benevolent Asylums, as Ellen Hickson, and more of her story in my blog post 9 under ‘A Hard Life’.
We know Ellen was in a mental hospital, only because she told the Dunwich Benevolent Asylum that she spent some time in Goodna. Imagine looking for her using the names of her six husbands, Jones, Stanley, Heffernan, Dwyer, Munro, Hickson. It appears that Ellen too may have used the Asylum ‘to escape from intolerable living conditions’.
Ellen Brady or Brodie from Kilrush per Pemberton
Dr McIntyre recentlyreminded me of this case from my Barefoot. The information originally came from Ellen’s descendant. Ellen married John Wall in Geelong in 1852 and had five children with him. The family later moved to Batesford and Dean but by 1867 Ellen was in Ararat Hospital. That is where she died, in January 1883.
Kirsty asked. ‘Did you find out what happened to Bridget Ferry, Eliza Armstrong and Margaret Gorman? Maybe they went back into an institution later in life’.
‘Good point’ i said, ‘No, i haven’t. Linking diverse records is crucial to this study. Births, deaths, marriages, Hospital records, Prison records, they can lead us to our orphans in Mental Asylum records’.
‘I’m worried’, says Kirsty, ‘There are only three mentioned here who actually went into an asylum. The subject looks overwhelming. Do i begin by going back to Foucault, Freud, Elaine Showalter and the rest? Those case histories you showed me are so sad. Why did these immigrant Irish women end up in an asylum? I read an essay by the late Sister Mary MacGinley where she argued that family standing was what bestowed status, and it’s among Irish families of standing we find the climbers, those determined to establish themselves. At the other end of the spectrum, are the vulnerable ones, and i would assume she includes here immigrant women who lacked a strong support network, or who couldn’t cope with their intolerable living conditions, such as abuse by their husband, postpartum depression, poverty, intemperance, vagrancy, abandonment, and other hardships’.
“That’s good’, i said. ‘You are already thinking about what you said last time; it’s not about numbers, it’s about exploring the underbelly of colonial society, or something to that effect. Let’s first try and find a few more orphans who went into a mental asylum, and then we’ll see where we go from there.Were they more likely to go into such an institution in their old age, for example’?
Women Residents in the Newington Asylum c. 1890. From the State Library of NSW Picture Collection SPF/1170
Postscript: I almost forgot. Jaki McCarrick has an interesting piece about her play ‘Belfast Girls’ in the April edition of tintean.org.au
There are other interesting articles there also.